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Navigating Artificial Intelligence with Toby Walsh

For Griffith University's A Better Future for All series, in partnership with HOTA, Home of the Arts, Kerry O'Brien welcomed Toby Walsh

Artificial intelligence has the capacity to completely transform the world, changing everything from interplanetary travel to cooking perfect pasta. But what are the costs: If everything changes through AI, how will we deal with the downside?

The latest instalment of Griffith University’s Better Future for All series sees journalist Kerry O’Brien exploring the future and impact of AI with leading global thinker Professor Toby Walsh. His work not only explores the detailed technology of AI, but also raises a host of critical questions about its impact and morality.

There are few topics more important to the way we live than trying to understand the scope and the consequences of AI. Are we, as Elon Musk warned, “summoning the demon”? Is the potential for danger greater than the promises of instant, encyclopaedic understanding? Artificial intelligence is challenging our understanding of knowledge, learning and human capability.

Don’t miss this vital conversation examining the promise and pitfalls of AI, and what it means for humanity’s future.

Professor Toby Walsh

Toby Walsh is an ARC Laureate Fellow and Scientia Professor of AI at University of NSW (UNSW) and CSIRO Data61. Chief Scientist of UNSW.AI, UNSW’s new AI Institute, Toby is a strong advocate for limits to ensure AI is used to improve our lives.

He is recognised as a thought leader on AI and has spoken at the UN, and to heads of state, parliamentary bodies, company boards and many others on this topic. This advocacy has led to him being “banned indefinitely” from Russia. He is a Fellow of the Australia Academy of Science and was named on the international Who’s Who in AI list of influencers. He has written three books on AI for a general audience, the most recent is Machines Behaving Badly: the morality of AI.

 

Mr Mik Auckland

Good evening, everyone. My name is Mik Auckland. I’m the interim CEO at HOTA and welcome to A Better Future for All. Before we begin, HOTA and Griffith University proudly acknowledge the traditional custodians on the land in which we’re situated, the Kombumerri families of the Yugambeh Language region. We pay our respects to the elders past and present, and recognise their continuing connections to the lands, the waters, and their extended communities throughout Southeast Queensland. I’d also like to acknowledge Mr. Rob Molhoek MP, Shadow Minister for mental health, Shadow Minister for drug and alcohol treatment and Shadow Minister for families and seniors, representing the Leader of the Opposition Mr. David Crisafulli MP and Counsellor William Owen-Jones of the Gold Coast City Council. Thank you all for being here for tonight’s conversation hosted as always, by the inimitable Kerry O’Brien.

If you’re anything like me, you probably have a distinct interest in this evening’s topic. You’re all here and guest, and the expert insights to be shared with us about what the rise of AI mean for researchers, policymakers and global citizens in general. The field of Artificial Intelligence has been growing for decades, but it seems in recent months, to have experienced exponential growth in its mainstream awareness, advancement, and potential application. With the arrival and expansion of the now seemingly ubiquitous platforms, such as Chat GP, DALL E, Midjourney, modern AI is either already or is about to start revolutionising countless industries, education included, and with its increasing ability to generate prose and artwork nearly indistinguishable from that created by the human hand, to reimagine complex processes, and to create social impact in ways we may not yet truly fathom, the AI revolution is rife with opportunities and challenges. For example, search platforms such as Bing and Google are exploring ways to integrate AI into their engines, which could fundamentally change the way we move about online. So too, can it be used for positive ends in a range of fields from healthcare, to entertainment, as well as more menially in our everyday lives.

At the same time, we know enterprising school and university students are already using AI to provide heavy assistance with their assessment. It can pass entry exams for law and medicine, and even generate convincing photos of events that haven’t actually happened. All of these realities carry significant implications for us as a society. So while there’s no question that AI has a capacity to do a measurable good, as with everything we create, this human made, human educated technology also has limits and risks. There is a pressing need for parity between our understanding of the power at our fingertips and our ability to wield it responsibly for everyone’s benefit. Evidently, the ethical issues that underscore the application of artificial intelligence to societal level are exceptionally complex. Fortunately for us, there are few more qualified to talk about all things artificial intelligence than tonight’s guest Professor Toby Walsh, one of the world’s leading thinkers exploring the technological sorry, technological and philosophical impacts of AI, an ARC Laureate Fellow and Scientia Professor of AI at the University of New South Wales and CSIRO Data 61. Toby has spent more than 20 years working around the world in the fields of machine learning and robotics. Adding to his considerable and acclaimed body of work and advocacy, which I’ll let Kerry tell you more about, Toby has most recently contributed to a lead article for Creation Stories, the upcoming 20th anniversary edition of the Griffith Review out in early May. We’re delighted to have such an esteemed thinker and expert in one of the world’s most dynamic and rapidly evolving fields here with us this evening. So without further ado, please join me in welcoming Professor Toby Walsh and Kerry O’Brien to the stage for tonight’s instalment of a Better Future For All.

Kerry O’Brien  

Toby. Kerry. We can get into silly arguments over whether the industrial age had a higher impact on civilization than the digital age. But I don’t think there’s any argument that nothing in human history has brought about more rapid, more intense and more frequent change, than digitalization, nor challenged human capacity to keep up with that change, let alone anticipate it and plan ahead for the social, economic and political impacts. And that’s the context in which we come to talk about artificial intelligence tonight. I think it’s important to start by defining the nature of human intelligence. Even if we all do think we know what that is?

Professor Toby Walsh

Well, I’m not sure we do know what human intelligence is. And that’s, that’s the problem. And that’s the fundamental challenge of working in a field where intelligence is so poorly defined. So how can we build artificial intelligence where we so little understand what intelligence is itself? I mean, there are some broad characteristics that we can talk about, it’s about perceiving the world. So our ability to see the world, hear the world, those are things that we’re trying to give computers, the ability to do. Our ability to reason about the world, make decisions, those are things that we try to get computers to do, and then act in the world, which is why we end up in the land of robotics. And we’ve actually embodied those algorithms into machines that go out. And then the other fundamental component, one that you hear about so much today, of course, is that most of your intelligence, were things that you weren’t born with, you couldn’t read or write and do most of the things that you could do, they were things that you learned. And so a significant component of artificial intelligence is the field of machine learning, where we’re trying to teach computers to do things, just like we learn to do things. But it’s a false friend, to think of it like human learning, because human learning is quite different. If, if I learn how to ride a bicycle, there’s not much I can really help you learn about, you’re gonna have to fall off the bicycle, and hurt yourself as probably as many times as I did, I can give you a few tips, but you’re gonna have to learn that skill for yourself. And that’s, that’s one of the fundamental advantages that machines have is that they don’t have to learn everything from scratch. I can take the code from one machine and load it onto another machine. And now it’s learned to all the things that the other machine does. And you actually see that. I mean, so overnight, for example, if you drive a Tesla, they upload the, all Tesla’s are learning from every other Tesla. It’s a planet-wide process of learning. So that if a Tesla experiences as strange circumstances, a shopping trolley running down the road, that Tesla will see that, it will store that information. And that will be uploaded to all the Tesla’s on the planet. And we’re not we’re not used to, you know, we’re used to learning everything, painfully for ourselves, you know, if you’ve learned German, it doesn’t help me learn German, I’ve got to do that by myself. Whereas, we’re going to be surprised, I think, by the speed with which machines learn because it’s not like humans learning, it’s got actually a distinct advantage.

Kerry O’Brien  

But by the same token, you know, my youngest daughter has delivered my seventh grandchild. And. Congratulations. And I’ve been, I’ve been watching in awe, possibly, for the first time with a real kind of sense of learning myself, watching, watching this, this infant, this baby, taking everything in around him. And it’s like sitting there thinking, this is a blank slate. This, there’s some genetic stuff there. But in terms of what he is going to learn, there’s a blank slate, but what is going to be laid in over the you know, with his computer network, is human feeling, is emotion is love, anger. I mean, I don’t know how you define wisdom and all of that. But as the knowledge builds, you have these, you have these perceptions that kick in around that?

Professor Toby Walsh

Well, I push back a little that we’re not complete blank slates, that your daughter will have. There’s a digital map there. Oh I’m sorry. Some of your. There’s a genetic map. There’s, there’s, I suspect as your granddaughter has a better chance of being a, you know, having a cutting investigative reporter’s mind. There might be some genetics behind that. So we’re not complete blank slates. And we look at language, language has some structures, different languages around the world have, share some common structures. So that the brain seems tuned to learn particular things. But you’re right, we are also very much a product of the environment that we’re in, which is also the troubling aspect of you know, when you see systems like Chat GPT, where they have literally poured the contents of the internet into them, and you think, well, wait a second, there’s a lot of dubious content on the internet. There’s a lot of offensive content. There’s a lot of distasteful content. There’s a lot of racism, sexism. And if we’re not careful, we’re starting to see that, we’re starting to see that being reflected back on us. And that’s a much of reflection on the, on the machines as much as a reflection on us. It’s reflecting back human culture, at scale.

Kerry O’Brien  

So, so when you talk about the fundamental deceit, at the heart of artificial intelligence, what do you mean exactly?

Professor Toby Walsh

Well, it goes to that word at the start, artificial, which is that we’re trying to build machines that mimic, in some sense human intelligence, that do the things that we say are intelligence. And it’s actually, I call it a cardinal sin, it goes back to the very beginning of the field. If you go back to 1956, when the field started, a very few scientific fields actually have, you know, a data point in time where you say, the field began in 1956. It began because John McCarthy, I had the pleasure to know, came up with the word artificial intelligence, and had a conference where he brought together some like minded individuals and said, this computer, we’ve just started building computers, and computers started to become available in the 1950s. Let’s see what we can do with this, let’s see if we can actually build human-like intelligence in it. And that’s when the field started. But when we tried to do that, we started to try and mimic human intelligence. And indeed, people might have heard of Alan Turing, who is the father of the computer, who wrote what is generally considered to be the first scientific paper about artificial intelligence, and posed what has now become the Turing test, the measure at which when maybe we could say we’ve succeeded, when, since intelligence, to go back to the first question, intelligence is such a difficult thing to define. How will we know when we succeeded at artificial intelligence? Well, Alan Turing put forward this, this idea, a very interesting idea, a very functional idea, which is, well, if we can sit down, and we can quiz the computer, and we can’t tell the computer apart from a person, well, then for all intents and purposes, we might as well say it’s thinking. That’s the what we now know as the Turing test, but at the heart is a deceit, it’s can the computer fool us that it is human? And indeed, if you look at the questions that Alan Turing posed in the first Turing test, they’re all questions of deceit. They’re all questions of is, the machine’s trying to fool us?

Kerry O’Brien  

And, and how would a computer respond to those questions today?

Professor Toby Walsh

And unfortunately, a computer will answer those questions successfully. Yes. Deceitfully, will actually. Get away with. Pass for a human, so you can easily, that test is now in some sense, passed. Machines can easily fool us that they’re human and that’s you know, that’s the worrying thing that I see today. An that’s in that Griffith Reviews article essay that I wrote, which is, which is about how we’re now increasingly being fooled by the machines. It’s deep fakes, where the computer is making pictures that, the picture of the Pope, people might not realise this, the picture of the Pope in the puffer jacket was a deep fake, was generated by stable diffusion, it was generated by an algorithm. The Pope has never owned a puffer jacket, although, you know, I did think, I did tweet, this actually. He might want one now. He should go out if you know, if you had any sense of you know, winning the youth vote, he should go out and buy himself a puffer jacket. It would be such a hit. Look, missing a clue there. So it’s deep, deep fake images, the fake video, you can clone people’s voices. I’ve cloned, I’ve cloned my voice. And I can just type away, and you could hear me speak. It’s not me. It’s it’s a computer. And now of course, tools like Chat GPT. Which write human-like text that fool us. And the, you know, the worrying thought there is that these are tools of mass Information, mass persuasion.

Kerry O’Brien  

Well, let’s talk more about that. Because when you talk about the the rapidity of development of these large language models, you’ve touched a little bit on their significance now. But where are they headed?

Professor Toby Walsh

I do think it will be, come a time where, and this, ladies and gentlemen, like you have the pleasure to be in the room with us, to hear with your own ears and see with your own eyes, you have to entertain the idea that it’s fake, it’s synthetic, because there is no way that we can distinguish the synthetic media that we can make, from the real stuff. And and that that is very troubling. And we have to, you know, we have to be very aware of that. I’m somewhat concerned that the upcoming US presidential election next year is going to be, just as the the Trump election was potentially swung by the misuse of social media, that we’re going to see the misuse of this latest technology, in a way that’s going to influence people. And you’ve already seen that, and unfortunately, we’ve already seen this, already see. As an example, there is really, as far as we know, true video of Trump saying some really distasteful thing about women. And as far as as far as I believe it’s known, this is this is real, honest video of Trump saying these things, and he’s just dismissed it. It’s a deep fake. And I suspect you know, some of his supporters believe him that it is a deep fake, and that he’s even less accountable than he would have been if these deep fakes didn’t exist.

Kerry O’Brien  

And the other side of the coin is, so that’s one manipulation, one deception. The other is what we have, I mean, the kind of filling the zone with shit, which is which is what it was what one, one of his acolytes coined the phrase, in terms of throwing so much misinformation onto the internet that the mainstream media was essentially crippled and couldn’t follow it up, couldn’t, could not keep up. To the extent that people then are bamboozled. So, that was that was in 2018, I think he said that. 2023, I suppose you could say that in spades? How are we going to be going in 2026, 2030? In terms of how computers interact, and and enhance the capacity for for unethical, power-driven people to manipulate us?

Professor Toby Walsh

Yeah, I mean, you’ve put your finger on it, something that is really quite troubling. And I, I do worry that we’re going to recreate the harms that we did with social media, with this new technology. And to go back to what you said at the start, which is, and the problem is one of scale, that we can scale this. I mean, that’s the great thing about computers, they do something once, you put the loop around it, and they can do it 100 times 1000 times. And also now we can personalise it, we can take what we learned about you from social media, and we can provide the content and get Chat GPT to write the really personalised content that’s going to appeal to you. If I learn on social media, that you’re a wordle expert, that I can, you know, send you something that’s going to talk about wordles. If it’s golf, I can talk about golf. Yeah. I can get the Chatbot. I’d rather you didn’t. And just imagine this, I mean, this is, this is something that you could build with today’s technology. And it wouldn’t cost a lot of money. You could have a Trump bot. And indeed there was already a Trump bot that exists where you can train it on Trump’s speeches, his tweets, it’s not actually a very high bar to meet Trump’s, Trump, but he will speak like Trump, it will say all the things that push all the buttons of Trump supporters. Now you can clone Trump’s voice. There’s lots of clients with Trump’s voice. So you can connect the Trump bot to the Trump clone voice. Now you can ring up every voter in the United States and have a two way conversation. Trump can speak to every one of his voters individually.

Kerry O’Brien  

Presumably, then, if the other side was equally unethical. They could have Trump ringing people up and abusing them.

Professor Toby Walsh

Yes. They could. Although sometimes you wonder what Trump would have to say to to stifle support for him. But, But yes, you could. And so this does take us to a world and sadly, we already see this. We see people, and this is something you should be aware of, because the only defence is your, is your education here. People being rung, rung up. And it’s a loved one, the voice of a loved one, who says I’ve been in an accident. I need some lawyers fees. You’ve got to wire me $1,000 immediately. And it turns out, this was in Canada, it turns out this was a fake, it was a clone. And you know, you’re gonna see crime like this. It used to be, it was SMSs you received. Now it’s going to be the voices of your loved ones.

Kerry O’Brien  

So how, how effectively can AI be programmed now to recognise fact from mistruth, the ethical from the unethical?

Professor Toby Walsh

Well, it can’t. I mean, it doesn’t. It’s not understanding the world like we’re understanding the world. This is the one of these deceits again, that we’re deceived. At the surface, it looks like it’s doing a good job of saying the right things. But it doesn’t have the deep understanding, the model of the world that we have. It’s saying what’s probable, not what’s true. And these chatbots are more like autocomplete on your phone. They know the probability of what the next word is going to be. They say the sorts of things that you hear on the internet. And so we’re easily lulled into a false sense of security, that they really understand what they’re saying. And when people say, you know, the Chatbot lied to me, I say, no, it’s not lying to you, because lying would require it to know what was true, we’d have to require some deliberation. It doesn’t know anything about what is true or what is false. It is saying what is probable, it is saying the sorts of things it saw on the internet. And a lot of the time, that’s actually quite convincing. But it’s not understanding the way that you and I are understanding the world, we’ve still got a huge great distance to go, which is why, you know, this is only the beginning of the AI journey, we’ve only got a little vision of the future that we’re going to see.

Kerry O’Brien  

Yeah. So, so the thing is, though, isn’t it, is that that from 40 years ago, or 50 years ago, from 50 years ago to 40 years ago, there was a certain development, then to 30, then to 20. It’s exponential, isn’t it? I mean, it’s just it’s like, it’s like measuring a, an earthquake on a Richter scale, that the pace is just gonna keep picking up and keep picking up. It is. And I wonder about, I don’t think our capacity has been great, to stay abreast of digital developments so far anyway, in terms of our social needs and our social capacity to live a civil life. That’s the big question about our future, isn’t it?

Professor Toby Walsh

It is, it is about choosing the future we want. And you’re right. I mean, that is the fundamental difference. You started by talking about the industrial age. And there’s an argument, I think a good argument is be said that this is going to be more transformational because it will happen quicker. It’s no surprise that Chat GPT was the fastest growing app ever. At the end of five days, it was in the hands of a million people. At the end of the first month, it was in the hands of 100 million people. And today, because Microsoft are now embedding it in their products, it’s potentially in the hands of billions of people. And we’ve never had a technology before, where you impact, you can scale the technology into the millions, into the billions so quickly.

Kerry O’Brien  

But now come to who controls the technology? Who controls the technology? What is their motivation? How are they regulated now? How are they going to be regulated? If they are a part of the fundamental process of, of capitalism, then they are driven by the profit motive. In some cases, you’d have to say greed. So, so tell me about tell me about the the the diversity, or the kind of profile of the people who have driven the the digital industries, to the extent that Silicon Valley has led the way? What what’s the kind of profile of those people?

Professor Toby Walsh

You’re right. I mean, it’s not a very diverse set of people. I mean, again, it’s not only the scale, but it’s, it’s, there are 10,000 people on the planet today, who are like me, who have a PhD in AI. There is, it’s hard to think of a revolution where it was 10,000 people are going to probably change the planet in a very significant way. And then largely white male people like myself, with a particular mindset in particular,

Kerry O’Brien  

Well I hope they’re like yourself, because you concern yourself with ethics. Amongst other things.

Professor Toby Walsh

Some of them may be a bit more driven by by avarice than me. Yes. And you go to Silicon Valley, I go to Silicon Valley, and I come away thinking, it’s a pretty strange Kool Aid they’re drinking out here. As an example, you know, there was, I was, I was reading a story in one of my books about about there’s a big homelessness problem in San Francisco. It’s it’s a great tragedy. I mean, you think property prices are expensive in Sydney, you go to San Francisco, you discover, driven, of course, by the inflated salaries, driven by all the wealth, that technology is driving. And you know, on the footsteps of you know, on the doorsteps of all that wealth is this terrible homelessness problem, drug problem. And so there are various charities that have been set up to deal with that. And one of the charities is trying to teach the homeless people coding. As though the problem, their problems will be solved if they could only code like the rest of us. You know, the, you know, we know what the solution to homelessness is. Finland is a fantastic example. They’ve, they’ve really cracked homelessness. And you know how you crack homelessness, you give people homes. It’s amazing how simple it is. You give people homes, no strings attached, you give them a home, they find their feet again, they start, they can get employment, then they can go off and start their lives again. But it starts with not by teaching them coding, it starts by giving them a home. But the people in Silicon Valley thinks it starts by teaching them coding, become like the tech bros.

Kerry O’Brien  

Before we plunge further under the sort of dark side, the big challenging questions of all of this. Can we just focus for a moment on on how, the areas where AI can reasonably be expected to serve us well, where it’s serving us well now, and how that is going to burgeon.

Professor Toby Walsh

Yeah, I mean, so amongst all of the doom and gloom and it’s easy to get lost amongst all the concerns and worries, is to realise, of course, it’s going to transform our lives and in many respects, many possibilities, many opportunities are fantastic. So we pick an area like medicine, the opportunities are fantastic. We are running out of antibiotics. We’re oversubscribed, over prescribing antibiotic drugs, we’re still prescribing penicillin, the you know the what, the first one we ever discovered. And we’re getting you know, drug resistance bacteria to to the antibiotics we have, we’re not discovering anti antibiotics, drugs quickly enough, and it’s costing us more, it costs $2 billion to develop a new drug. It’s a prohibitive barrier. The latest antibiotic has been discovered by machine learning. It’s an antibiotic that was developed at MIT. They gave a machine learning programme a big catalogue of drugs and said go off and find something interesting that might be an antibiotic. And it came up with a drug that’s now being called Halicin, like penicillin, but how after, Hal is the AI computer in 2001. And and the biochemists are really excited. They actually they, this is a really exciting new antibiotic not only because it’s a new antibiotic, and we’re running out of antibiotics, but because it works in a different way, completely different way than any of the existing human discovered antibiotics. It is, it disrupts the way the cell can access energy. And therefore, the expectations in clinical trial today, the expectation is that it’s going to be effective against all these drug resistant antibiotics.

Kerry O’Brien

So do you know what, do you know enough of that, to tell us how much of that outcome was driven by humans using the machine and how much was driven by the machine.

Professor Toby Walsh

So it was a symbiosis. And you know, the humans were there, looking over the shoulder. But it was something that humans couldn’t have done, they gave it a huge grey catalogue of drugs, bigger than a human would have the patience to look through and spot the, you know, this possible idea that that was turned out to be the, the useful antibiotic. And the machine said, here are some, here’s a candidate, a dozen candidates, I think they said, go and test these clinically, and one of them turned out to be good. So it was a combination of human intelligence and machine intelligence, but it played to the strengths of the machine, and as usual played to the strengths of machines, which was, you can throw a big drug catalogue at the machine, much bigger than a human would have the patience to look at it, or to spot this strange correlations in.

Kerry O’Brien  

Doctors tell me that, I mean, we know about it, there are enormous strides being made in imaging, for instance, and we hear and read that, that increasingly, computers will be taking over the diagnosis of illnesses, that as a as a tool, that they will get the diagnosis right, more more often, more frequently than humans will. But of course, there are always those moments where the symptoms are saying one thing and the doctors and all the tests, don’t back up the symptoms, and the doctor falls back on their instinct, on their gut feeling on the kind of practical, the things they’ve seen, and the way their brain works. So you’d say in that sense, there’s going to be a symbiosis too in the way its applied. But what, what is the next stage of that?

Professor Toby Walsh

Well, I mean, the good news, if there any doctors in the house, I don’t think doctors are gonna suffer any unemployment, I don’t think we’re ever going to have any fewer doctors, we’re only going to have more doctors, because, you know, the basic fact of life is we all want to live longer. We know none of us want to suffer.

Kerry O’Brien  

But are doctors going to be increasingly, more and more, using machines? 

Professor Toby Walsh

But increasingly, doctors will be able to, just like they consult their, their colleagues, you will be able to as a doctor, you will be able to consult the world’s best experts in this particular type of blood disease.

Kerry O’Brien  

Now, what about mental health where, where our governments simply seem unable to find the funds to begin to properly treat mental health or mental illness. And you’ve, you’ve got psychologists and psychiatrists endeavouring to make sense of the symptoms before them, which can be incredibly difficult too, so.

Professor Toby Walsh

You have, Kerry. But you’ve, I think you’ve picked like the worst example, which is that,

Kerry O’Brien  

A shame. I can’t help it.

Professor Toby Walsh

You know, of of the part of medicine, which is most about human connection, it’s psychology. It’s about understanding the person in front of you.

Kerry O’Brien  

There will be a lot of psychologists who would want to hear you say, they’re not going to be able to be replaced.

Professor Toby Walsh

Yeah, and I think so. Psychologists have, in some sense, you know, if you’re working in a, in a particular type of imaging, and it’s about seeing strange structures, you could teach a machine to see those strange structures. But if it’s about human empathy, that’s, you know, one of the characteristics that machines don’t have. Machines don’t have empathy, they don’t have our emotional intelligence, they don’t have our social intelligence, to be able to understand. And for a good reason, because they’re not human, they don’t share those experiences. A machine is never going to fall in love, she’s never going to lose a loved one. And a machine is never going to have to face up to its mortality. But your psychologist will, and will be able to relate to those things, because those are human experiences. And so, you know, the psychologists I think, are perhaps going to one of the most safest professions, because machines are always going to struggle with those sorts of ideas.

Kerry O’Brien  

So I’d like to get some sort of sense on the extent to, the area, let’s try to identify the areas, where, where AI is going to be most disruptive of, of human existence, of how we live, work, play.

Professor Toby Walsh

Well, the four D’s, the dirty, the dull, difficult and the dangerous. So if you are doing something dumb, then, you know when people say to me, oh, you know, I just saw that there’s a new AI programme that’s starting to do something interesting. I say, well, we should celebrate. We should never have got humans to do that in the first place. If it’s a dull, repetitive task, we should celebrate that humans now have been liberated, you can focus on the more interesting human things that that we actually enjoy doing.

Kerry O’Brien  

Yeah, well, there’s a big question as well. Because to do that you need you need societies led by governments, and the thinkers of society, in how we plan for an era when much of those those boring, those dull jobs have gone from humans, and how we spread, how we spread the load, how we spread the work, and how we spread the leisure, and how we spread the wealth.

Professor Toby Walsh

Right. And so I think you’re putting your your finger on, these are structural changes to society. The technology is going to require us to think carefully about how we change the structure of our society. And to remember, this is not the first time. Right, it’s not the first time we’ve been down this road. With the industrial revolution, we went through a similar, slightly different, but similar structural change that used to be, all of us went out into the fields, and farmed, while it was light, and when it got dark, we went home and rested and then got up in the morning and at dawn did the same again. And then we changed the nature of work, we invented factories and offices. And we had to change our society to go along with that. It wasn’t we, you know, there were predictions of doom at the time, Marx and people like that, who were predicting, you know, that this was going to break the fabric of society. But we worked out a way, there was, it wasn’t without pain. It was, it was the Great Depression and two world wars, quite a lot of disruption. But we got through it by sharing some of that wealth. But by introducing some really significant changes to the way we ran society, to support everyone through that. We introduced universal education, so people were educated for those new jobs. We introduced the welfare state in most countries, so that if you’re unemployed, you weren’t in the poorhouse, you actually had some support to get yourself back on your feet again. We introduce pensions, we introduced the idea of a universal pension, so that at the end of your working life, when you’re tired from having worked for all those years, you could actually stop and rest.

Kerry O’Brien  

There are big, big questions involved. The thing that disturbs me about it is that I don’t see much evidence that those discussions are really being held in an inclusive or systematic way. No, we don’t. I think there are pockets of it.

32:21

And then there was a distribution question. Yes. Which is that we made sure that it wasn’t just the Carnegie’s, the robber barons who’ve got all the wealth, we actually, you know, introduced taxation reforms and things that spread a bit of that wealth around. Good luck with that.

Kerry O’Brien  

I don’t want to divert too much into this field, because that would be another sense of hopelessness, we’d leave. But that’s a purely subjective judgement, of course, but based on, based on a very long, decades long study of human nature. Can we talk a little bit,

Professor Toby Walsh

So Kerry, let me ask you the question though. You know, we’d managed to do that through the Victorian period, there was, perhaps it was enlightened Victorian gentleman who, partly responsible. But we did, there was,

Kerry O’Brien  

We can, we can continue to hope. There was. And I would hate us, I’d hate to see the day we stop hoping. And I think one of the great issues and problems with climate change, for instance, which plays into the hands of those members of the fossil fuel industry, who want to prolong their profits for as long as possible, is that society develops a sense of hopelessness about whether we can actually deal with it. That, that becomes a serious issue for society when it loses hope.

Professor Toby Walsh

So I think we’re, you’ve brought this conversation back to a really interesting and important point, which is, you know, 70 companies, companies are responsible for what is it, 50% of carbon emissions. Right? And again, we’re seeing this with the tech companies as well, right? It’s, it’s actually only a very small number of companies that are actually misbehaving, that actually, and people forget, you know, the modern corporation was an invention of the last industrial revolution. As a way of, of profiting from that technology, of sharing the risk. And so, you know, maybe we have to reinvent the modern corporation, so that it is better aligned with public goods.

Kerry O’Brien  

We have reached a point where sovereign government is much less sovereign, I think it’s been in certainly in modern times, I mean, there is a, we can talk about the threat of China or the, some outside military threat or a threat from another country, but but there is a kind of there is a corrosion or an erosion of that other form of national sovereignty, which is the thing around which we build physical borders, where information, money is moved around at the speed of lightning across borders, where that where governments, I would suggest, finding it, finding themselves increasingly helpless to really stay ahead of the developments we’re talking about through regulation, but, in any kind of concerted way.

34:58

But at the end of the day, they are human. Corporations are human institutions. And we do get to set the rules. So it’s, maybe we have to demand more from our political masters that we have stricter rules, to share some of the benefits, to share, to ensure that they do behave appropriately with respect. And

Kerry O’Brien  

I didn’t intend to spend quite this much time on this part of it, and I’ll, we might even come back to it later. I want to talk about about those kinds of, the areas of human human endeavour, where we’re driven by imagination, where we’re driven by creativity, the importance of music in our lives, the importance of culture, of literature, of, of brilliant paintings, and so on. Are we going to reach a day where you simply feed into a computer, all of the world’s great masterpieces in whatever genre? And the computer simply reproduces it? Could it build on it?

Professor Toby Walsh

I don’t think so. I mean, so it’s an interesting question. We don’t really know the answer, because we don’t really, just like we don’t know what intelligence is, we don’t really know what creativity is. And so the, you know, one of the great strengths of humanity is not just intelligence, is our creativity, our ability to invent things, to mould the world, to use tools. And that’s a fundamental question that has haunted my fear with artificial intelligence, since indeed, before it began, you can trace it back to Ada Lovelace who was working with Charles Babbage in the 18th century. Babbage was trying to build the first mechanical computer, Ada Lovelace, who was the first computer programmer, brilliant mathematician, daughter of Lord Byron, who wrote the first computer programme, and also wrote, you know, a very interesting tract at the time, which put this question, you know, would machines ever be intelligent? Or are they just following their instructions. And certainly, we’ve seen examples of computers doing things that pass for a decent poem or pass for a painting or win a photographic competitions as we saw a few weeks ago. But I don’t think they’re going to ever speak to us, and it comes back to the psychologist, it comes back to our humanity, which is I don’t think they’re ever going to speak to us in the way that, that human art speaks to us, because human art speaks about the big questions you know, about life and love and loss. And all those things, those human experiences, and try and help us put some something, you know, put some understanding upon those, those matters of existence. But they can be copied. We, they can be copied. They can be copied, and on the surface, they may appeal to us. Yeah, like pop music. Pop music, or you know, modern art or whatever the,

Kerry O’Brien  

What what I was fascinated to read, Ed Sheeran’s. He’s defending himself on charges of plagiarism on a particular song in America, and he was in the witness box explaining that you could lay, you know, template on template on template of the one song, you could just build a whole raft of songs on top of that template. And so if you just took, if you fit every every song of the last, you know, whether everything from the, from the genre of pop music, or rock music, or whatever, they would, a computer would replicate substantially, successfully, would it not? A kind of synthesis of all of those pieces of data.

Professor Toby Walsh

It’s a synthesis, but is it just a pastiche, right. So I mean, if you look at the truly great artists, you know, you look at Shakespeare, who took language to places that language had never been. He was not copying, or bringing together language in a way that had ever happened before. You got a great painter like Picasso, who reinvented himself half a dozen dozen times right and, and created completely new styles that had never been seen before. Those are artists who take art to places that just copying, synthesising together, all existing art would not have taken it.

Kerry O’Brien  

Whereas all so, all I would do, as it is now, having taken every one of Picasso’s paintings and gone through every period of Picasso’s incredible lifetime. They could replicate, but they could not advance it.

Professor Toby Walsh

We’ve yet to see them advancing. Right. So it’s an interesting. How will we know. It’s an interesting challenge for AI to to know whether it would ever get a bit, but certainly you know, where we are today is just, pastiching of what Picasso did. It’s not. It’s not taking us to somewhere particularly new.

Kerry O’Brien  

Yeah. So, so come back to regulation now and I do want to talk about, about autonomous AI next, and I know you’ve just, you’ve just made a submission to the house, to the House of Lords Committee on autonomous weapons. On what investigating frameworks, ethical frameworks for autonomous weapons? And you might tell us a little bit about that. But, but but where the issue of autonomy, autonomy or autonomous AI is a loaded issue, is it not in terms of ethics?

Professor Toby Walsh

It is, I mean, in terms of thinking about the ethical challenges that AI poses, I think intelligence itself is not a problem, you know, the smarter you are, hopefully, the more thoughtful, the better you’re going to be. The challenge is, is is the other word, autonomy. The fact that we’re giving machines, robots or whatever, cars, the ability to act autonomously on their own, without much or little over, human oversight. That is the fresh, that’s, in some sense, I think the only fresh, ethical challenge that AI throws up, is the fact that we’ve got this new actor in our lives, our autonomous car, autonomous robots on the battlefield, that is given some independence to act. And then you run into the fundamental problem, because machines are not conscious beings. They don’t have emotions, they don’t have feelings, they can’t be punished. Who are you going to hold accountable when mistakes happen, or when when the thing does the wrong thing? You have to have someone you know, our legal system, our moral system requires a conscious sentient being to be held accountable. Now we’ve got a machine. That leaves an accountability gap. And something that takes us to, in some sense the only new philosophical place that AI takes us to is that one.

Kerry O’Brien  

So how do we fill that accountability gap?

Professor Toby Walsh

By making sure that we only give autonomy to machines, in limited circumstances where there’s clear line of sight of the people who are going to be held account for those machines.

Kerry O’Brien  

And how do we do that?

Professor Toby Walsh

So in some places that we’re going to do that, we are going to do that, because it’s going to be a great benefit to our lives. So your autonomous car is going to bring a great benefit to your life. 1000 people will die in the next year, in Australia, in road traffic accidents, almost all of them caused by some idiot driving a car. They’re not caused by mechanical failure. They’re caused by human fallibility. And that will go to almost zero in the next 20 or 30 years, we will get fully autonomous cars. And all of those errors, we won’t drive texting, they won’t drive when they’re tired, they won’t drive when they’re drunk, they won’t drive when they’re distracted. All of those mistakes that humans make, will stop. And we’ll suddenly realise, if you survive birth in Australia, your most probable cause of death till the age you’re 30 is road traffic accidents. We suddenly realise that goes away. All of us have had our lives, lives of our families or our friends touched in some way by one of those accidents. And that will stop. And we’ll go, we’ll look back and we’ll think, oh, it was like the Wild West. We we put up with people dying on the roads, because we didn’t have an alternative. Well, ladies, gentlemen, we’re going to have an alternative. We’ll have autonomous cars, 1000 road deaths in Australia will just stop. So that’s the positive side. I mean, but then the negative side, the coming to the House of Lords, is equally we’re going to give that autonomy to machines who’s, who are designed to kill.

Kerry O’Brien  

And you’ve said in your submission, autonomous weapons systems will redefine how we fight war dramatically so, right.

Professor Toby Walsh

They’ve been called the third revolution of warfare. The first revolution being the invention of gunpowder by Chinese that gave us guns and bullets and explosives. Second revolution, being eventually nuclear weapons, which again, step-changing, how we could fight war, well, now we could destroy the planet. And this, the third step-change, a way that we could industrialise war, that these weapons will fight 24/7, they have inhuman accuracy, they will never tire, they will do. Previously, if you wanted to do harm, you needed an army, you needed to equip them, train them and persuade them to do your evil. Now you won’t need. That you’ll need one programmer. And you can tell the robots to do anything, however distasteful.

Kerry O’Brien  

So when you have a country like the UK, which is a huge arms exporter. Yes. You have a country like Australia, which is becoming much more of an arms exporter than it once was. There’s a vested interest. There is. If they, if they are going to be relied on individually and collectively to come up with, with a proper regulatory framework, somehow, some kind of how, it’s a contradiction in terms to have an ethical, an ethical framework for autonomous weapons and war in warfare. But the countries that are putting those regulations together, are dealing in those very items.

Professor Toby Walsh

Yeah, you put your finger on exactly one of the fundamental push backs here, which is there’s a lot of money to be made. Yes. Arms manufacturing is a major business. The UK, one of the major players in this space is the second largest arms exporter on the planet. We are a player ourselves. And you know, we are developing some of these weapons ourselves. Our government’s in our name is investing, there’s $100 million being invested in the trusted autonomous systems defence CRC, Centre of Excellence. We’re building the loyal wingman, we’ve got the autonomous submarines now that are going to go alongside our nuclear submarines.

Kerry O’Brien  

That’ll take a while.

Professor Toby Walsh

Yeah, we have a responsibility to ensure that this happens, you know. I mean, I’ll disagree with you slightly that, that there are ethical rules for war, meaning that war is a distasteful thing. Yes yes, well there is the Geneva Convention. Geneva Convention, we, we push back against the more extreme things, whether it be you know, dumdum bullets or anti personnel, mines, chemical weapons, biological weapons, the world has pushed back about some technology, we decided that’s just too distasteful to use for fighting war. And that’s, you know, that’s why I wrote that submission to the House of Lords. That’s why I’ve been vocal. That’s why I’ve actually got banned from Russia now for life. Speaking how. Congratulations. Thank you. Because, you know, I’m confident at some point, we will just find this sufficiently distasteful, like we found chemical weapons, sufficiently distasteful. But the stakes are big, the stakes are huge. The stakes are big. And the thing that really worries me is that in most of those examples that I’ve given you, it was only after we saw them, in being used, in anger, we saw the the terrible scenes in World War One of the misuse of chemical weapons, we saw nuclear weapons being used in the Second World War. It’s we had to have a princess remind us about anti-personnel mines. It was only when we saw them on our own screens, we saw them for ourselves, that we got round, with all the conviction and courage and pressure to regulate them. And that’s what worries me about autonomous weapons, which is that I’m pretty confident at some point, we’re going to look at it and say, you know what, this looks like some terrible Hollywood movie. And we don’t need to do that. We’ve got plenty of ways of defending ourselves. We don’t need to make warfare, terrible like we do with chemical weapons or biological weapons, we can add it to the list of things that we’ve decided to regulate. But to do so we’ll have to see them being used against women and children.

Kerry O’Brien  

Right. That’s a stopper. Aligning behaviour of high tech companies with the public good is one of the huge challenges, right? Yes, we talk, lets talk more practically, about how about how sovereign governments can individually and collectively, properly reasonably regulate the high tech companies to ensure that there is some measure of control over the process. When we when we look at how information technology generally has exploded this century, even particularly, and how it’s been overwhelmingly commercialised, the extraordinary incursions of the Googles, the Amazons, the Twitter’s the Apples and so on. So many other big corporations now into our lives, ruthlessly monetizing our personal data. What does that tell us, about how the big players are likely to develop and cash in on AI? Won’t it be the same story? Different? Different dressing. Yep. But the same fundamental story. How do we monetize the crap out of this? And don’t get in our way?

Professor Toby Walsh

You’re 100% right. I mean, the track record is not particularly good. We look at what happened with social media. We look at what happened with our data privacy. You know, we were the product. The behaviours were ones that have disrupted, our electoral systems have potentially resulted in people like Trump being elected, potentially resulted in the Brexit referendum going the way it did. You know, all the harms that we’ve seen, you know, violence that’s been perpetuated in many countries, incited by social media. To think well, tech companies haven’t really lived up to their promise to regulate themselves very well.

Kerry O’Brien  

What a surprise. I mean, Bill Gates has has been this, this, this person, dispensing massive amounts of of his personal wealth around the poorest parts of the world, taking on battles with AIDS and various other things at the same time as Microsoft, not saying now, but at the same time as Microsoft was fighting antitrust suits in Washington. Yeah. Where it was, it was continuing to fight like beggary to retain monopolies. I mean, that’s just one tiny example, isn’t it? It’s um.

Professor Toby Walsh

It is. So I was in a meeting with a, with a member of the government, member of the cabinet yesterday, and someone pointed out, you know, Minister, part of the problem is that we’ve been trying to take Facebook to court for five years, who have, about the misuse of our data. And Facebook’s defence is that they don’t operate in Australia. Today. Well, excuse me, but.

Kerry O’Brien  

So that, where’s, where’s the sovereignty in that? Yes. Where’s our national sovereignty in that example, it’s classic.

Professor Toby Walsh

Yeah, unfortunately, for the, beginning of the tech revolution, there was this feeling that you couldn’t and you shouldn’t regulate the tech space. You couldn’t because somehow it was different, right? It was not physical, didn’t cross national boundaries. And you shouldn’t, because that was going to stifle innovation. That might have been true, maybe through the 80s and the 90s. But I think as soon as we crossed into the millennia, that stopped being true. And now we’re discovering you can. It is entirely possible to regulate the tech space, there’s a number of examples of, of GDPR, and for data protection in, in Europe. Even here in Australia, I can give some examples of, of where we’ve pushed back. So after the tragedy in Christchurch, the terrible accident, the terrible incident that happened in Christchurch, we enacted laws here in Australia to hold the platforms responsible, if they don’t take the sort of content that is inciting that, down quickly enough. And that has had a, you know it’s not been perfect, but that has had a positive effect, you actually measure how quickly the content that gets taken down, gets taken down much more quickly, now that we’re holding the offices of those companies criminally responsible for taking that content down. So there’s things you can do.

Kerry O’Brien  

So you’re relying on individual countries to act fast, when they’re confronted with something, because if you’re relying on on the nations of the world, to come to terms with it, and the way they’ve failed to come to terms with climate change.

Professor Toby Walsh

Yeah, there’s absolutely no hope. I mean, the rules-based order is under severe stress. As we see today, we see great divisions between, you know, between the West, our allies, with Russia, with China, we see very little consensus, we see very little possibility for action. But equally, you see quite successfully, national regulation be quite viral. So if we take data protection, we take the fact that our data privacy was abused, well, we haven’t solved that problem, but we got it slightly better. Europe enacted the GDPR. There are now 17 different countries outside of Europe that have regulation, that’s about the same as GDPR. So this regulation tends to be quite viral. So you know, I’m quite hopeful, I spend a lot of time talking to politicians, talking about you know, what they should be doing in this space. Politicians are very aware. You know, the minister was saying to me yesterday, my colleagues are breathing down the back of my neck, I need to do something. Sorry, yeah. We’re seeing, you know, there’s an AI Act being enacted, as we speak in the Europe, we’re talking, there’s there’s a Bill of AI rights, it’s being discussed.

Kerry O’Brien  

Tell me about the Bill of Rights just quickly?

Professor Toby Walsh

Well, I’m not sure that its, that’s still very putative. And it’s very, it’s, you know, it’s like the US Constitution, it’s a lot of high-sounding words, of course the challenge is, you know, how do you turn that into practice, you know, you’re going to give the regulator sufficient teeth. I mean, the good thing is,

Kerry O’Brien  

Well, that in itself is a huge challenge, because the amounts of money that these corporations can bring to bear, it’s just ugly money, you’re throwing them a mercurial.

Professor Toby Walsh

It is, but but the regulator, we have discovered a good trick, which is, and most of the regulation that’s starting to be proposed, enacted these days, uses this trick, which is you find them a fraction of their global GDP, you find them 3% of their global GDP. Okay. That tends to get their attention. That would. Because you’re right, they have very big, you know, they employ lots of lawyers, but equally, their GDP, their turnover, especially large that’s finding 3% of it, does hurt them.

Kerry O’Brien  

Because if you throw in a mercurial and contrarian character, like, like Elon Musk, who one minute is calling for a pause in AI development, at least, until it can be regulated, in the next he’s talking about his own chat bot, which is calling Truth Chat. I don’t know about you, but characters like like Musk with their hands on the levers do make me nervous.

Professor Toby Walsh

Yeah, I’ve had the pleasure to meet Musk and he’s, he’s an interesting character. I mean, he, he is a great engineer. But I wouldn’t put him in charge of Twitter. I wouldn’t put him in charge, I mean, that seems to be a fundamental failure, right. So Twitter is, in some sense, our most important town square, it’s a really important place. And so you know, I don’t think billionaires, Musk or any other billionaire, has any greater insights as to, you know, the challenges of freedom of speech and maintaining decorum on our most important public square than anyone else. And so the fact that he had 44 million, or could borrow 44 million to take that on, I don’t think speaks well for democracy. That we, you know, the regulators should’ve just stepped in and said, maybe this is, you know, not a plaything for, for a billionaire.

Kerry O’Brien  

You talk a lot about using the right tools with AI. What’s in your toolkit?

Professor Toby Walsh

Well, I think, I think the most important tool is education. At the end of the day, it’s about making sure that more people are educated into how to use the tools so that we can take advantage of it. And also the, all of us, right? This is technology that’s going to touch all of us. All of us need to understand, need, all of us need to be literate I, I can’t understand why we teach calculus anymore. Because we used to live in the mechanical world, and calculus is the mathematics of a mechanical world of movement. Well, we now live in a digital world, we should be teaching everyone the fundamentals of the digital world. Not not that everyone should program, I mean the dirty secret is that we need fewer and fewer programmers. Machine learning is computers learning to program themselves. But the if we want to be active players in this increasingly digital, increasingly virtual world, if it’s like magic, we will not. We will be taken advantage of again.

Kerry O’Brien  

Yeah well, you talked about education being a key, being a tool. How are our universities and our schools equipped right now, to deal with what’s happening right now with AI? To what extent is our tertiary sector, effectively preparing itself for what is in the pipeline? Five years from now? 10 years from now?

Professor Toby Walsh

Well, unfortunately, it’s not. I mean, education is very conservative. I, a quick advertisement, I, later, later in May, there’s a thing called The Day of AI, I’m part of a, a not for profit, that’s, that’s giving school kids a taste of AI for one day, it’s baked into the national curriculum, we’re teaching them about ethical AI, we’re teaching about the opportunities, the risks of AI. And so you know, if you’ve got kids at home or you’ve got grandkids at home, mention them, they should sign up, and get a taste of the future. Because, you know, what’s what’s interesting to think about, I was talking to the Department of, the Secretary of the Department of Education, and the Secretary was saying, well, you know, there’s kids entering kindergarten today, they’re going to spend most of their working lives the second half of this century, using technologies that you have not even invented yet. So what should I be teaching them, Toby? And, you know, the interesting thing is, most of those skills are the old-fashioned skills I think. They’re the the, the critical thinking skills, the human skills, the social intelligence, the emotional intelligence, the creativity, the adaptability, the greats. The thing things that, you know, ironically, things like the humanities taught us very well, that we seem to be turning against. It’s not, you don’t need more people to program. I don’t think, you know, teaching everyone programming is a good idea.

Kerry O’Brien  

What about what about equity in education? I mean, so a country like Australia, prosperous country, 16% embedded poverty, at or below the poverty line. Education and digitization, two absolute fundamentals to the future of Australia, to be able to craft itself as more equitable society. So what are the tools you apply there? I mean,

Professor Toby Walsh

You’ve put your finger on, an absolutely fundamental challenge. And we saw, we saw this through the COVID pandemic, right. So what happened then was we switched to online education because we had to stay home, there were schools closed, kids had to be educated at home. And you saw immediately the digital divide. Yes. You saw the large fraction of kids who had no digital device in their lives. And so whilst you know, AI can provide personal tutoring to those kids, they don’t have a device. There’s nothing for the AI to run on. Yes. You have to find that, that fundamental divide has to be tackled before we can begin to say well, okay, Chat GPT is actually an excellent personal tutor. You know, not only can it cheat on your homework, it can also sit there and answer any questions you have, however, repetitive, however trivial the questions, when I said it, it can sit there and answer your questions. It can teach you French, it can teach you how to do your algebra. It can, it can teach you how to program Python. It’s a perfect personal tutor. But unless you have a device, there’s no hope.

Kerry O’Brien  

So, so, just you must think about this particular aspect a lot. Just education in your sector. You must have your own pictures of what it’s going to look like 10 years from now, for instance, but compared to now. So you’d have to start by saying what kind of tick you’d give the quality of our tertiary sector. Now it’s had its own disruptions, it’s had its massive disruptions, really, if you go back from the Dawkin period, and, and you look at how it’s functioning now, you look at how well equipped its academic staff are now, broadly. You look at the corporatization of universities. And then on top of that, you look at what’s coming down the pipeline. So tell me 10 years from now, can you do that?

Professor Toby Walsh

Well, I think it comes down to who we vote for, are we prepared to invest in our future. Education is the greatest leveller in our societies. The greatest, you know, I come from a family where no one had ever gone to university before, right. I had the luxury of an education that has allowed me to achieve the things I’ve been able to achieve. Education is the greatest enabler, and we are not investing in our future. So the question is, you know, next time you go to the ballot box, you know, we are voting for that future. We need to invest more in that future.

Kerry O’Brien  

So, you’ve been actively, actively participating in this field for decades now. And we are coming to the end. But you’ve got a good couple of minutes at least to, to perhaps reflect on this because it’s important. What is the level of your optimism versus your pessimism about our capacity to manage this and manage it well, and manage it for the common good?

Professor Toby Walsh

So, I am optimistic. I think you have to be optimistic or else why would you get up in the morning. But I’m, I’m most, I’m optimistic in the long term. I do feel that, you know, we live much better lives today than our grandparents. Our grandparents lived much,

Kerry O’Brien  

But a great deal more anxiety, I think than they had. Perhaps. Except perhaps when there was a war going on.

Professor Toby Walsh

Well, yeah, they had to live through the Second World War. I think that was a pretty anxious time, I suspect. I wasn’t there. But, but how was that. That was because we embraced technology. We’ve embraced to be much better sanitation, much better medicine, all the computers that have come into our lives. We, we live like kings and queens, we forget that. I mean, it’s easy to, to, you know, point out the problems in our society. But you know, we have devices, labour saving devices, that previously only kings and queens used to have. They were called servants, we know. We have things that wash our dishes, wash our clothes. We live, you know, people forget, even in industrialised countries, like Australia, life expectancy has nearly doubled since the industrial revolution. We have used technology largely, and, you know, constructed a society where you could have a fair go. So it’s not just technology, it was also raising the societal structure, the politics that that supported that, that have allowed us to live, I think, better lives. And I’m optimistic that we can try and do that again. But I would say that. I wish you hadn’t said try. I’m pessimistic that it’s going to be an incredibly bumpy road to get there. Not only because of the disruption that technology is bringing into our lives, which it is, it’s going to disrupt our lives in very severe ways, throw people out of, some people out of work, change the nature of work, change the nature of our society in profound ways, because of also the other tsunami of shit coming down the pipe. The climate change, we haven’t got, actually, we’re not out of the pandemic, still, people are still dying. Every day people are dying here in Australia. The increasing inequality we see within our society, the fractured geopolitical situation where we’re back at war in Europe. We see tensions with China, we see, you know, so many troubles in so many different places, that, you know, I think we have to apologise to young people and say, I inherited a better world from my parents. And I’m very sorry, you’re going to provably have a worse world. There are no two ways about it. It’s too late to fix most of these things, you’re going to have to deal with this terrible set of problems. But here’s the good news. I have been working on some AI which might be a little bit useful. Along with all the other things.

Kerry O’Brien  

So just quickly, you, in my mind, you brought me back to regulation when you were talking there. China is an interesting case right now. Yes. In the way China is trying to regulate as a, as a command central economy, backed up by authoritarian weight, and ruthlessness. How’s that going?

Professor Toby Walsh

Well, China technically has much better regulation of chatbots than we do. China,

Kerry O’Brien  

They certainly want to regulate what it says.

Professor Toby Walsh

Yes. Because obviously they don’t want them to talk about Tiananmen square and all the other things all the other truths, the truth GPT would be a terrible problem in China, if it actually told the truth. So you can see it’s a significant threat. But, but equally, China has announced, very public ambition for the last couple of years, to seek economic and military dominance by the use of artificial intelligence. And they’re going about it in short order. 10 years ago, you would turn up at an AI conference, you wouldn’t see barely a Chinese person. And now, by various measures, they are neck and neck with the US in terms of the leading nation by the number of AI papers, the number of AI patents, the amount of money being invested in the field, and also their use in the military. So you see China embracing this as it is, you know, that’s the sad news. Right? You know, all well, with all respect, right, you know, some fantastic works of warning for us. But you got one thing wrong. It’s not Big Brother, it’s not people watching people, it’s computers, watching people. If you’re an authoritarian state. Yes. Computer is the perfect tool, right. East Germany was, demonstrated the limit of what you could do having people watching people. Apparently at one point, I think, it was a third of the population was watching the other two thirds of the population. You can, you can watch China at scale. China have a system for facial recognition that can scan a billion faces in a minute. So the population in the minute and in just in case, you’re, you’ve got any misconceptions as to their intention, they helpfully named it Skynet, which is the AI computer in the Terminator series.

Kerry O’Brien  

So, I’m trying to look for an optimistic way to end this. I should have asked about your pessimism first. I mean, that does sound like your worst nightmare. But, but the one thing it does say to me, apart from anything else is that when you look at the democracy we have, and just look at the, at the the erosions and potential erosions that are taking place, what it does say to you is, value what we have and protect it. Does that make sense to you? In the context of what we’re talking about.

Professor Toby Walsh

100% I think, you know, I, I’m very proud to live here in Australia. I think it’s a fantastic country where, you know, the motto of a fair go is something that everyone should be given a fair choice. And these are technologies that could, if deployed in the right way, give more people a fair go. I mean, that’s the, it’s the usual problem. Technology is not destiny. It’s about making the right choices, and which is why I’m very happy we can get this conversation, we can try and promote the conversation amongst the wider public, about choosing the right future. The future is up for grabs. I mean, people, people so often ask me, Well, what’s in the future? What’s, what’s the technology you’re gonna give us? I say, it’s up to us. It’s about the choices we make today is going to give us that future. Well, there are good choices to be made. And there are poor choices that are made, or there’s the sitting on our hands, which is a poor choice, typically. But if we make the right choices, there is a very bright future, there’s a future in which the robots take the sweat, we can sit back and enjoy the finer things in life. We can, we perhaps will live the world that, you know, Milton Keynes talked about where, where there is a lack of work, and that we can actually sit back and enjoy the finer things. Work is the only truly obscene four letter word and robots could do it for us.

Kerry O’Brien  

Well, I think that’s the note we end on. Toby Walsh, thank you very much for talking with us tonight. Thank you.

Professor Shaun Ewen

Colleagues, my name is Shaun Ewen and I’m the Deputy Vice Chancellor Education for Griffith University. LinkedIn tells me via its photos, and its text that the Vice Chancellor is in India. But given what we’ve heard tonight, she may well be at the theatres on West End, West End London, and we’ll see what trinkets she brings back to get a sense of where she’s actually been. Artificial intelligence has been central to our deliberations at Griffith, as this year has unwound. And our immediate focus was on student assignments, student learning and the student experience. How would we think about plagiarism? How do we detect cheating, and so on? But its moved very quickly to ethics, and what are the ethics around the use of artificial intelligence and for a university or universities in the game of knowledge, whose knowledge does it value? And for me, one of the challenges is the data that it draws on has a history and a bias, often gendered, often racialized. And if it, if it also relies on written knowledge, written text, how do we think about the knowledge systems that historically haven’t been written and haven’t got the depth of texts and language? So in an Indigenous context, how might we be cautious about another way of, excuse me, of colonization. Just one other point before we close and I can’t remember her name, I’m sorry Toby, one of your colleagues at UNSW made the point on a video, that the more we understand what artificial intelligence can do, the more we will value what humans can do. And Kerry and Toby touched on it in their conversation today. So can you join with me please in offering a vote of thanks and round of applause on behalf of Griffith and Home of the Arts for the fabulous conversation, to both Toby Walsh and Kerry O’Brien.

As you leave, there’s copies of Toby’s books available for sale as well as the Griffith Review Creation Stories 20th anniversary edition in which Toby has an essay. And I understand that Toby will also be available for signing of books. The next event for A Better Future For All, we see Kerry in conversation with the Queensland opposition leader, David Crisafulli, on Wednesday the 31st of May. Together, they will explore the challenges and aspirations of contemporary politics as the Queensland centre right rethink and reshape themselves for the future. Thanks for coming tonight and have a great evening.

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Navigating Artificial Intelligence: Kerry O’Brien in conversation with Toby Walsh

Navigating Artificial Intelligence: Kerry O'Brien in conversation with Toby Walsh

Welcome to the recording of A Better Future For All, Griffith University’s in-conversation series, presented in partnership with HOTA, Home of the Arts.
 

The details

DATE & TIME

Thursday 27 April 2023

7.15 pm AEST

LOCATION

Livestream event

Categories
A Better Future for All Past events

From the heart with Rachel Perkins

From the Heart: Kerry O'Brien in conversation with Rachel Perkins

Welcome to the recording of A Better Future For All, Griffith University’s in-conversation series, presented in partnership with HOTA, Home of the Arts.
 

Professor Carolyn Evans, Vice Chancellor and President of Griffith University

Good evening, a very warm welcome on this very wet night in the Gold Coast. My name is Carolyn Evans, I’m the Vice Chancellor of Griffith University. Griffith University is proud to partner with HOTA, the Home of the Arts. Here on the Gold Coast for the Better Future for All series, our ever-growing collection of conversations hosted by, of course, always our leading journalist and author Kerry O’Brien. I begin by acknowledging the traditional custodians of the lands on which we meet today, the Kombumerri families of the Yugambeh Language group. I saw Uncle John here before in any of the other elders who are joining us here today. We pay respects to those elders past and present and recognise the continued connection to land, waters and extended communities throughout southeast Queensland. Also recognise counsellor William Owen Jones of the Gold Coast City Council, members of the Griffith University senior executive and HOTA leadership groups. Well, we’re honoured here tonight to have highly acclaimed director, producer, and screenwriter Rachel Perkins as our special guest. Rachel is a proud Arrernte and Kalkadoon woman from Central Australia. In 1993, she founded Blackfella Films as a way of advancing indigenous onscreen participation and representation. She has been described as one of the most talented Australian directors of her generation, and Rachel’s documentaries, feature films and reality television series have not only left an indelible mark on the Australian film industry, but also on the nation’s understanding of our history. Her iconic documentaries First Australians and more recently, The Australian Wars are important contributions to rewriting the historical narratives of this nation from an indigenous perspective. Through television dramas such as Redfern Now and feature film musicals such as Bran Nue Dae, Rachel challenges her audiences by confronting and dismantling stereotypes and making some pretty good television at the same time. Their documentaries and feature films have graced the world’s most prestigious film festivals from Sundance to Berlin and Toronto. In 2018, Rachel’s direction of the six-part television drama series Mystery Road, garnered wide acclaim receiving multiple actor industry awards, including Best TV Drama, along with the Logie for Most Popular Television Drama and Best Actress for Deborah Mailman. Rachel also received the Best Director Award from the Australian Directors Guild for her work on the series. Rachel is a founding member of Screen Australia and the first indigenous Australian to serve on the board. She is also a founding member of the National Indigenous Television service. Previously, she served as a member of the Academy of Motion Picture Arts and Sciences, the Council of Australian Film and Television and Radio School and the Australian Film Commission. There will hold more paragraphs of prizes and awards and other things, but you actually want to hear from her and not about her. So, I’ll just finish by saying that this year, Rachel has taken a year off from filmmaking to devote herself to advocating for the First Nation’s Voice to Parliament. She’s co-chair of the movements fundraising and governance body Australians for Indigenous Constitutional Recognition. And one generation on, Rachel walks in the footsteps of her inspiring activist father of great Australian and Dr. Charlie Kumantjayi Perkins, who famously campaigned against segregation in the Freedom Rides, and that the 1967 referendum movement. 2023 is not 1967, it comes with different opportunities, different understandings, and different challenges. Social media was an unknown concept there, and there was no official no opposing campaign. Undoubtedly, this year will be a significant one for Australia and for the relationship between Indigenous and non-Indigenous people. And we think it’s incredibly important to have these conversations. Griffith is very proud of the way that we’ve been working with Aboriginal and Torres Strait Islander population. We have the largest enrollment of Aboriginal and Torres Strait Islanders of any Queensland University. And last year we graduated 180 Indigenous students from across a whole wide range of disciplines. And that included seven PhD students. With creating a better future for all in mind, we’re extremely pleased to have Rachel Perkins and of course, always our wonderful host Kerry O’Brien with us at HOTA tonight for this conversation. Please join with me in welcoming them and thanking them.

Kerry O’Brien

Rachel, thank you too, for joining this conversation. But I’d like to start also by acknowledging that we’re on Kombumerri Country, on which sovereignty has never been ceded. We’re on the edge of potentially a kind of coming of age of our nation, a maturing and coming together around this year’s referendum which has sprung from the Uluru Statement from the Heart and a long process before that. A unique convention in which you participated, and I say, potentially, because we all know that this is a big mountain to climb. It shouldn’t be, but it is. This is a very tantalising and critical moment in our history in which you’re directly engaged, and I’ll explore that closely. But I also want to explore your personal story first, and how you came to be a part of this. You grew up mostly in a middle class, suburban life in Canberra, mostly in the 70s and 80s. But can you briefly just sketch the family history you came from?

Rachel Perkins

Um, yes. I’ve got to say thank you, everyone, for coming out this big rain. It’s very nice to see some familiar faces. And thanks Kerry for having me here on Kombumerri Country. I’m Arrernte and Kalkadoon, so Murri as well as a desert rat. Yeah, so what was the question again?

Kerry O’Brien

I want you to just sketch the family history that you came from. Okay. Hetty Perkins to start with tell me about him. All right.

Rachel Perkins

And can I ask that, given I’m a director and I don’t know whether they’re listening up to me. Do you think they could turn that light down a little bit lower? Just I feel like I’m being interrogated slightly. I don’t think that heard me and just walked off. But um, yeah, so well, I’ll go back before that. My my grandmother’s mother Nellie Errerreke. She is northern islander woman, was a northern islander woman and she was there before the pastoralists, and before Stuart came up the track and opened the Northern Territory to colonization. So, she saw great change in her life. In the series that we’ve made, she was it describes how she was a survivor of a massacre. So her and her sister was spared and for, you know, not great reasons. But they lived and she then escaped, and sought of protection of miner, an Irish miner, who’d come up from New South Wales. So, they had a couple of children together. He went back to New South Wales to die of poisoning from the mines. And she took her children into the bush, one of her children was Hetti Perkins, my father’s mother. So Hetti worked at the around the mine at Arltunga in the east of the Arrernte nation and was, you know, there right on the change. She became a stock woman. She could do anything, a highly capable woman. She had 13 children. She was, yeah, tough, tough, capable, independent person. My father was one of her children, Charlie, he was. She she got a job in the 1920s working at the just set up, this was the protection era just come in. And they had this idea to protect children of mixed race, as they call it. So they set up this place called the Bungalow, and she got a job there looking after some of the children. And so my father was born in a native institution, when, when this institution moved into Alice Springs and inband bois, he was born there. And then he, Father Smith, a priest, came to that native institution and asked if they could take a couple of boys down to Adelaide, to you know, get a better education than what they could get there. And I always think about my grandmother, being a mother myself and thinking when someone’s coming to you and saying, “you should do this for your child, because it’ll be better for them”. And you can see the heartbreak of a mother, but you know, going, okay, I’ll put my child first thinking that that’s going to be a good thing. So, with her permission, he took a couple of boys down to Adelaide. At Saint Francis house, which was a place that a lot of Aboriginal male leaders came from. God I can just keep going. Where do you want me to stop? He met my mother, Eileen in Adelaide at a soccer function. You know, he, the Father Smith left eventually, the boys had a very rough time in that home. Crucial eventually, and he got kicked out of there, played found soccer. Met my mother, fell in love. They decided to get married very quickly, my mother comes from fourth generation, German Prussian farmers. They got married, Dad played soccer in England, came back then he thought about going to university. They decided to move to Sydney to go to university in Sydney. Through the great man who established, Ted Noffs. Oh, yes. Ted Noffs mentored Dad at university.

Kerry O’Brien

And he had a connection. I think wasn’t the starting point for the Freedom Ride his centre in the Cross?

Rachel Perkins

He was involved with it, so it was in response. Anyway, he went to university. Sydney University is one of the first, not the first, but one of the first Indigenous people through scholarship, decided to take political science and history to train himself. He wanted to change the world and the experiences that he had his people around him went to university, the Freedom Rides came out of that period, because students at University of Sydney were protesting against South Africa,

Kerry O’Brien

apartheid, apartheid. No, might have been a bit of a

Rachel Perkins

US sorry, situation, the US and people said, “What are you doing about the situation here?” they’ve gotten a bus and you went on the Freedom Ride. Then became sort of catapulted in the national press and became a became an indigenous leader of note.

Kerry O’Brien

I mean, that’s a that’s an enormous amount of history wrapped up in three generations. Yeah, enormous amount of history. And, and a lot of the, so, you know, you could argue until the cows come home, about whether it was a good thing. That he had, quote, the opportunity to go to Adelaide and improve his education, and what may have sprung directly from that, that might not otherwise have been. But you just never know. Well, and that’s replicated and so many other stories, isn’t it?

Rachel Perkins

Well, you, you do know, because he used to talk about it, you know, and he used to talk about that the fact that he got a base education. And they told him, you’re only ever going to be a fitter and turner or come to nothing, you know. And they kicked him out when he was, what 16. With no money, nothing, kicked him out in the streets of Adelaide. He had a suitcase with a couple of clothes in. He didn’t know where to go, he went in, went into and stayed in a terrible place with, you know, really dangerous, he had nowhere to go. It was

Kerry O’Brien

also very much a part of it. He personally wasn’t an active participant in it. But he was very much a part of that whole mindset of assimilation that drove so much, so much of, of colonial policy towards Indigenous Australians. Yes. Including the stolen generation. All the stuff about how you take you take those, those children that have white blood running in their veins, you remove them from the scene, you try to raise them white, and you wait for the rest to die out.

Rachel Perkins

Yes. Well, in fact, his removal predated assimilation in some ways. Because that was more of like a 1960s policy. Well. But yes, it’s part of the sort of, I think the intention was, you know, well, these kids have got a bit of white blood in them. So you know, therefore, we can make something of them or, you know, we don’t want them being influenced by their tribal relations. Yeah. And obviously, also in there, there’s some good, good, very, very good intentioned, amazing people who really tried to do what they could. So, it’s a complex history. And, but Dad was one of the lucky ones, he could go home and visit his mother every year at Christmas. And some of the other boys that were with him, who became his lifelong friends didn’t have that opportunity. But they did bond. And we grew up with those boys in the boys home, they became our uncles. They formed their own family and we grew, we, you know, they were they were our uncles throughout our lives. A few of them are still with us.

Kerry O’Brien

Very obviously are very much your own person. But, but what was his influence on you? What is what what do you take, from having had Charlie Perkins as your farther?

Rachel Perkins

crazy workaholic? I don’t know. Maybe that’s for someone else to work out. I mean, he, I think some of the things he said to me in life were very important pieces of sort of advice that I’ve taken through life. Which is to to that, you know, he’s to say the world is your oyster and don’t so I’ve never accepted any limitations on me whatsoever. And that’s probably got me in a bit of trouble, but it’s, it’s made me think I can do anything and be anything and, and I think, I suppose being in the presence of someone who is changing the world, like literally changing the world around you, you think, well ‘I can do that too!’ Whereas, perhaps people think, you know, they haven’t touched that possibility. or seen that or felt that they have the right to do it, they might not feel so emboldened. But I’ve always felt that we can push things. And he’s always been, he was always like a rules, he just be like, you know, doors are for kicking down, bureaucracies are for changing.

Kerry O’Brien

Well, I interviewed him a few times. I mean, he was, he was an activist, going through university, and he was an activist for the whole of his life. He was an activist, as a senior public servant. He was an activist when he ran the Department of Aboriginal Affairs. Yes! And he, nobody was lifting any doubt what Charlie thought.

Rachel Perkins

No. And he, you know, he always felt very much that, you know, you keep the fire in the belly, and you protest, and you’re with your people. And that’s, you know, that’s where your place is. You know, you’re not, his career was not about achieving personal greatness in the bureaucratic system, it was about change and getting a better deal.

Kerry O’Brien

But I have to make an assumption that, that by the time you grew into an adult life, you would have had a pretty reasonable sense of your history and some sense of, of the colonial history. I don’t know, to what extent he would have shed light on on your indigenous heritage, but but on the colonial history and the post-colonial history, surely. [um, well] Because it can’t have been a complete accident, that when you went into film and television as a chosen career, that your focus for so much of the time has been on indigenous history, shedding the light on stories that have otherwise not been told.

Rachel Perkins

Yes. Well, I mean, like, probably a lot of people here. You know, going to school, we didn’t learn anything about indigenous history, Australia. You know, did nothing, zero. I mean, one video, I watched, and I learned about some archaeology and gifted teacher at the end of month. So I knew that, like people like me, were had no, there wasn’t that we were, film was a way of putting back the missing history and experience of Indigenous Australia. So, I understood the power of that. And we had an amazing mentor, I’m sort of jumping ahead, but in Frieda Glen, who set up the training opportunity that I got, when I was 18, when I went to Alice Springs for that position, she was very clear about you know, your job. And we were trying for three years under her, and she was, that’s this is like Warwick Thornton’s mother. And she was like, fierce and terrifying. She’d say “your job is to, you know, tell the stories of your people, that’s what you’re here for”, you know, be ‘it’s not about you’, it’s, this is what we’re doing. And she was very good in that way. And, yeah, scared the shit out of us. And we just do what she said, and we’re still doing it now 30 years later. So, but I think that in terms of, I think

Kerry O’Brien

In terms in terms of, of indigenous themes and stories, in the television and film industry, in the period, up to that point. I mean, I came into television in the late 60s, moved through the 70s, and 80s, and so on as a journalist, but there was very little, Four Corners would break an occasional story by going to somewhere not particularly amazing in the bush, and tell an appalling story, of appalling racism and and treatment of indigenous people. But, but in terms of film, and, and other television, there was just not much happening.

Rachel Perkins

No, very little happening. And I think it was really, [it was a part of the great silence, wasn’t it?], Absolutely, and it wasn’t really until the mid 80s, that really, the first films started being made by Aboriginal people. So Essie Coffey. You know, Tracy Moffitt, those Lester Bostock, his brother, so those sorts of people. So yeah, that’s like, a very big gap. But you know, so

Kerry O’Brien

how hard was it for you to actually walk down that road, get your stuff accepted? get to make the films that you wanted to make?

Rachel Perkins

It wasn’t that hard. Because a lot of indigenous leaders had fought for us to have those opportunities early on, so we walked through doors that they’d opened. But I think the challenges that we faced, I mean, you know, there wasn’t a huge amount of opportunities, but there was some and I was lucky to be around at the right place at the right time. Or as my Dad said, one of the big good pieces of advice when I was thinking about applying for a traineeship, he said, “You know, it’s not about it’s not about getting the thing. It’s about what you do with it.” You know, what are you going to do with it? So that was a good piece of advice. But yeah, I think what we’ve always struggled with is the low expectations. So, you know, people have just wanted us to just do like a weekly, you know, magazine 30-minute programme, you know, shunted off in time slot that no one ever watches and not given a good budget to do anything. So they never had much ambition for us. But it wasn’t,

Kerry O’Brien

it was not unusual, even at the ABC, in my culture of of journalism, that you might be told one way or another that you’re suggesting one Aboriginal story too many. So there was a kind of [yes], if not conscious, subconscious sense of saying censoring process going on about, about how many of those stories one could tell without losing your audience?

Rachel Perkins

Yeah. And look, I think it’s been a bit of a struggle to gain the power of our own representation. You know, that’s been a struggle that we still continue to try and hold the line where indigenous people get to tell our stories, as they become more popular. But I think that, you know, there was a perception, I think that indigenous content didn’t rate, and, and for some of those reasons. That it was very depressing. As always, social issues were always presented as problems, you know, and I think indigenous filmmaking is broken that mould. That’s why, you know, I was quite embarrassed about that big, long bio that someone’s written that wasn’t my bio. But in things like Mystery Road, when it won Most Popular Television Series or Total Control and rated really well. It was like, you know, we actually there is a market for this stuff. When we’re in control of it, we can do really well.

Kerry O’Brien

Wow, there’s a message there, isn’t it ‘when we’re in control of it?’ [Yes] So First Australians terrific, groundbreaking documentary series confronting but beautifully told the dramas that you’ve been central to like Mabo, Redfern Now, Mystery Road, Total Control all been high impact, then we come to The Australian Wars, in which you were the narrator. To me, as an observer, it lifted the story of our colonial history, or that part of our colonial history, to a whole other level of searing pungency. Even with a measure of detachment, you must have found that very confronting to make?

Rachel Perkins

Yes, I didn’t want to make it. And I think I’m pretty clear about that in the series. So you know, because I’d made The First Australian so I’d been through a lot of the archive, and I’d read a lot of the historians work and, and so I just, I was just like, ah, I’d have to, you know, I’m not sure about doing that again. But it’s just such a necessary story, you know, and, and also just doing justice to the story, that’s a real you know, you want to do like, it’s such an important story for our country. It’s such an important story for our people. You know, like, you really feel like ohhh gotta get this right, you know, and the, and the weight of that trying to rise to that expectation of our mob. So, yeah, and it was meant to take two years, I took five years in the end to make it.

Kerry O’Brien

It can be an extraordinary process, going through an archive, depending on what it is, but, but if it’s if it’s around tragedy, if it’s around the dark side of humanity, and you’re reading about lives. You’re reading about people lives on paper, or names on paper, that don’t necessarily mean anything until you but you are forced to think about them. And as you build the story around these real people, I mean, there’s a kind of responsibility that comes with that.

Rachel Perkins

Yes, yes. Absolutely. Definitely. And I feel completely responsible to telling the story of my people, you know, that’s, as I said that’s what we are trained to do. So, I feel that weight and it’s the great privilege of my life to do that, you know, it’s a burden, but it’s the greatest privilege. So yeah, I’m glad we got we made it in the end and came out. Okay. And

Kerry O’Brien

I’m not going to dwell on this for long. But I think it’s important in the context of what we’re about to get on to it because it’s so much a part of what has to be righted. Two things. I think it was particularly confronting when you got to your own country in Central Australia, but for those who haven’t seen the series, I’d like you to recount briefly the segment that was set in the Kimberley and explain why that was particularly important to highlight.

Rachel Perkins

in the Kimberley or in my area.

Kerry O’Brien  24:58

I think this in the Kimberley, where, where such an effort was made to cover it up. The burning of evidence over many days. Yes, yes. In other words, yeah, this was this was not casual. This, this was not, this was not sort of random passing stuff these, these were so many of these stories, serious efforts were made to cover up this people knew people knew what they were doing. [yes] They might have, they might have tried to exonerate themselves by by reducing indigenous people to subhuman or to be inferior or something, somehow. Yeah, but nonetheless, they knew what they were doing.

Rachel Perkins

Yes. So yes, those times were defined, and you see that you can read the newspapers and the letters in the mini public documents that they have here in the archives in Queensland, the way in which people viewed indigenous people and, you know, and the brutality of those times, you know, we often look back and, and judge people and for their racism or their views, and yes, that that was a time when those views existed, but it doesn’t mean that we excuse what happened. So, by that time, I mean, after the Mile Creek Massacre in 1838, I think it was, you know, there was, I think 11 people were hung [7] 7 were hung for the death of 28 Aboriginal people in New South Wales. So, you know, the killing did go underground, to some extent from then on, but by the time it got up to the north of Australia, you know, it was very refined process of killing Aboriginal people and getting rid of the remains. So, you know, chopping people up in smaller pieces, then burning their bodies on fires for days, so that the bones would disintegrate into small pieces. So, you have to, to, to get these small pieces of bones, you have to burn them very high temperatures, for a number of days, so people would get significant fuel loads and burn, burn mass bodies and piles dismembered. And then after that, they would come back often and put more fuel on, and then they would be left with the ashes of the bone. So sometimes that would be removed. So, archaeologists have documented this very well. And that was the process, you know.

Kerry O’Brien

Yes, one might think that because this nation has lived mostly in ignorance, as we’ve said, of this history, that they can’t have been much evidence to go on. But one Queensland archivist, has told me that there’s been a mountain of evidence on this dark side of our history sitting in the archives around the country gathering dust, because people didn’t know where to look or how to look for it, or had no interest in looking for it. How do you think your series sits alongside the attempts by the likes of Keith Winshuttle and others, to discredit the emerging history of the 80s and 90s? Through the so-called History Wars, about the scale of massacres and bloodshed, much of it state sponsored? Yeah, that’s gone. Isn’t that that that attempt?

Rachel Perkins

Yes. So, I’ve talked to pretty much every historian in Australia who’s working in this field. And I am forever and the country owes them a great debt for the work that they do mostly unpaid, sometimes decades, over decades to, to comb through the archives to find this material. And when I’ve spoken to them about the so-called History Wars, they have an interesting response. And they say, well, yes, Keith Winshuttle was good in one way because he tuned us into, you know, making sure that all of our footnotes were correct, because, you know, sometimes there’s some loose threads and so they pull those threads and say the whole thing, therefore is, you know, rotten when it’s not the case that might just be a footnote is incorrect, but anyway. But what they did say about it is that it was great because it inspired a huge amount of writing from historians who then slowly dissected him piece by piece and totally demolished him. [certainly went quiet, suddenly gone very quiet.] But he is now there is not a single reputable historian in Australia, who does not agree with the evidence that’s been put forward. I mean, you cannot, you cannot argue against it, it’s so overwhelming. There’s but you know what, what is disgrace, I think is that in Australia, we have spent so little of our, you know, we’re a very wealthy country, we’ve spent so little of our capital on the time that it would take to invest in bringing these records forward. So, Queensland is doing very well, others not so good. It’s doing better. But yeah, I mean, there’s, there’s, there’s 10,000 books written on the Civil War in America. When I was talking to that documentarian, the famous American documentarian, [oh God]. Who? [Ken Burns] He said, there’s 10,000 books written on this In Australia, I could feel maybe the top shelf of my very small bookshelf, with books that’s written on this, and it covers a much bigger history. So it’s, you know, I think which

Kerry O’Brien

which, which actually underscores one strong reason for the truth telling, is such a crucial part of the of the whole of what’s come out of Uluru. So the process of indigenous consultations around the country leading up to the Uluru convention, on constitutional recognition, we’re already entrained before you produce the, before the Australian Wars series came out, but what was your involvement in that consultative process? And how representative was it of Aboriginal and Torres Strait Islanders around the nation?

Rachel Perkins

Well, my involvement was just sort of started very, not randomly, but I’ve realised that I’ve never felt like a, you know, a person who’s at the front of the sort of political campaigns of our people, I’ve always felt like, I’m a good follower, actually. Because, you know, leaders need followers, right? And I’m a good support person, but I thought on this constitutional recognition thing, I thought, okay, well, here’s where I should probably engage in this. You know, I don’t really understand the Constitution. I don’t really know what it all means. But I think there’s been people are asking us to get involved. So, I should step up. And so I tried to I just volunteered for a long time, I made some, you know, films for with Megan Davis to show it the 12 Dialogues that happened around the country. So, you know, films about the history of our aspirations for engagement and democratic process and films on civics. And that was shown and I’ve gone along to meetings. And as it took form, I just participated as a helper really. And then I went to the Alice Springs, or it’s, you know, in Arrernte country out at Ross River, I went to that dialogue. And I thought, actually, rather than just being a filmmaker on the sides, I might actually put my name up, and I got elected to go to Uluru dialogue. And so, I participated in that process. And I’m very proud to be a signatory of the Uluru Dialogue of the Statement. I should say, so, how thorough was it? Well, I sat in rooms watching Megan Davis and Pat Anderson, you know, work very hard with a bunch of indigenous team, working with local organisations coming up with the lists at local organisations, coming up over the list of traditional owners, representatives of Aboriginal community organisations, and other key leaders. I saw those lists being compiled. I saw how much work they put into it. I saw the thoroughness of it. I mean, the people who say it wasn’t, you know, of course, it’s not gonna you can’t get 800,000 indigenous people and engage with every one of them. It has to be a proportion, right? But it was done on a very sound formula. And there was 1200 indigenous people across the whole Dialogue that’s much bigger than the Referendum, is bigger than the Constitution. [much bigger than the deliberations of the constitution], yeah, the deliberation, the Constitution around the Republic, it was a much bigger proportion. So, it was a deliberative process. It took days, you know, people met over days and each of the regions and then their findings, then went up to the national meeting. I mean, it was very thoroughly done. And I challenge anyone who critiques it to actually do what they did. It was a

Kerry O’Brien

See to me, you should say that. You see Jacinta Price, the Coalition Senator, indigenous senator was on Q&A on Monday night. And one of her comments was that the 250 delegates at Uluru, were unelected signatories. Who did they represent she asked?

Rachel Perkins

Well exactly I mean, isn’t that why we want to voice so we can have a, so we can have a fully elected voice from the grassroots. So, it’s interesting to critique, the sort of thing that we put together to try and have a voice and say that’s not representative, it’s not a good voice. But now you can’t have a voice. Like, does that sound like like a weird Monty Python sketch to you like it does to me? So yes, it was in Alice Springs, which is where she and I are from. I’m Arrernte, she’s Warlpiri. The Central Land Council worked with Pat and Megan to put together the list of traditional owners and their representatives and other leaders and stakeholders from Aboriginal community organisations. So, the Central Land Council, let’s just be very clear, the Central Land Council is a democratically elected, representative body, from the regions all across Central Australia. Grassroots, they elect people to go up to an executive. They’ve got a, I think it’s, uh, when they had their meetings, there’s like 90 people from across the central Australia that go up to executive. It’s a democratically, grassroots elected body of Aboriginal people. Now, they were the organisation that defined how the Dialogue, the regional Dialogue would go in central Australia, my community. So, to say that that’s somehow not democratic, [or representative] or representative is just not true.

Kerry O’Brien

But then to have that many people actually, essentially line up behind that Statement, after three days, with a consensus. I mean, a consensus in in our democracy can be very hard to reach at any number of levels with the most efficient politicians we might find. [Yeah] But

Rachel Perkins

I mean, I try and stay gracious in this debate. Because I think that’s respectful, and that’s what we should do. But can I say that, Jacinta, when she stood for parliament in the Northern Territory, had a massive swing against her and wasn’t elected in an electorate of substantially indigenous people. Right? So she’s in Parliament, through getting through a Senate ticket through a political process that does not represent Aboriginal people, that party appoints people to those positions, and they’re mostly white men. Right? So, to say that we shouldn’t have a Voice in that Parliament, right? The grassroots indigenous people shouldn’t have a Voice in that Parliament, when she’s been put there in the parliament by non-Indigenous, mostly white men, through the party system seems very unfair to me.

Kerry O’Brien

I think one of her comments was that it, was what it would be warm and a gesture of warm and fuzzy feelings that will have no practical consequences.

Rachel Perkins

Well, I respect Jacinta and I think that she’s trying to get a better deal for indigenous people, women and children particularly. That’s my family, she’s talking about, live in those circumstances, right? I know that she’s in there for good reasons. She wants things to be better. All, all of us want things to be better for indigenous people, right? But, you have to listen to the voices of indigenous people on the ground. You know, if you want things to change and improve, we’ve seen policies over years, we’ve talked about policies that my father was subjected to, that our people have lived through, you know, decades of bad policy.

Kerry O’Brien

made by white men, 1000s of kilometres away millions in Canberra with white bureaucrat, mostly white bureaucrats and, and imposing those policies.

Rachel Perkins

Yes. And I think the you know, when we have had advisory bodies, people now are saying all the advisory bodies are all rubbish or rubbish, or, you know, things are all everything that’s been done before is crap. Right? But actually, you look at the achievements that have been reached, you know, it’s not fair to say we just want to do away with all of that, nothing’s worked. We’ve seen things that have really worked like in Alice Springs, the Aboriginal Congress, which my family helped set up, other people were involved, you know, that services Aboriginal people’s health It needs across the whole central desert that’s being done by Aboriginal people on our own terms, and it’s successful. It’s very good, miserably,

Kerry O’Brien

miserably.

Rachel Perkins

Yeah, but we coming from a long way back. You know, we are coming from, you know, intergenerational poverty, having been pushed to the edges of our society being exploited. Our labour, our women. You know, it’s just the history that we’ve come through is so bad and indigenous people are been making a difference, you know. So, yeah, I try not to wild about it, but I will probably get wild about it.

Kerry O’Brien

I’m co-writing a book with Thomas Mayo, a colleague of yours really through the campaign, indigenous Australian activist, and, and there’s to be a handle on the Referendum and the chapter on the history of the Voice, of the concept of an advisory voice, a voice of on behalf of Indigenous Australia, of Indigenous Australians, making representations to government. I mean, it’s an extraordinary history. There have been any number of these, these advisory bodies. But the problem substantially has been that from government to government, each time a new government comes in with its quote, unquote, new broom and it’s different ideas. It will have a new advisory body that one goes a new light come in. And it might be it might be stronger, it might be an improvement, or it might be weaker. And when it got to, for instance, ATSIC, which was pilloried in all sorts of ways, when the Howard government came in, ATSICs days were numbered. That John Howard had voted against it going through, people talked about that being a black parliament, all of that sort of stuff. But there were also good things that ATSIC had achieved, the thing of point I want to make is, it’s true, is it not? That none of these, these advisory bodies had the chance to evolve? That’s right to grow, to mature, to improve, to knock off the rough edges, just like the Australian Parliament did, that’s which was a total bloody mess in its first decade. So is that right? Or is that right?

Rachel Perkins

I can only agree with you. Yes, I mean, that’s the thing we see in other countries, Aotearoa, New Zealand, Canada, these, you know, the, the they build, you know, strength and develop and evolve these indigenous voices, representative bodies, you know, the Sami people, they’ve given that opportunity. But, you know, because indigenous people is such a political football, you know, and of course, Mark Latham was, of course, the man who you agreed to abolish ATSIC. And it was reviewed, and it had all these improvements on the table, who’s the point they didn’t take the advice

Kerry O’Brien

of the chair of that of that review panel, was a former Liberal Attorney General, in New South Wales. He chaired a panel that found that ATSIC should not be abolished, that it should be reformed, that it had lost its contact with the grassroots that it should be much more grassroots oriented. And the Howard Government abolished it. So, so how would it be different simply because it’s enshrined in the Constitution? How would it be better?

Rachel Perkins

Okay, well, there’s a couple of things. I think, I think, just to step back from that for a minute, if I may. The constitutional recognition discussion has been around for a long time. It predates, you know, it was around at the time of Mabo. It was one of the recommendations that came in the social justice package report, another report that my father was involved in, consulted 17 regions, wrote an amazing report all these recommendations, change of government put on the shelf gathers dust, not taken up. So that’s constitutional recognition has been around for a while. But when it was introduced, again, when John Howard introduced the idea. We talked, we’ve been talking, you know, about constitutional recognition, what shape it would take. Because a lot of people believe I think there’s a lot of support for the fact that our constitution should recognise indigenous people in it, because the Constitution is really the birth certificate of our modern democracy, right? But our modern democracy has roots that go back 65,000 years, at least. So, we believe that the Constitution should involve a pay respect to that long deep heritage of black Australia. Right? So that’s the first thing. So constitutional recognition, needs to take into consideration the true identity of the country. How that constitutional recognition is articulated. The decision that we took, at Uluru was that that constitutional recognition to should take the form of a Voice, because we know that in 1999, when John Howard put up in his preamble, symbolic recognition of indigenous people, indigenous people didn’t support that because A, it didn’t change the paradigm, right? So we didn’t want to rerun that. We didn’t want to some symbolic words that then didn’t get us anywhere or change the sort of structure of the way democracy works for us. So that’s why at Uluru we chose a very practical constitutional recognition. And that is the Voice that would allow us to participate in the democratic process by giving advice to Parliament while still ensuring that the parliamentary supremacy stayed in place. So, it’s a modest proposal in that it does not undermine the parliamentary process, it adds to it by giving this dimension of the Voice of indigenous people from the ground root from the grassroots is the intention. So, it’s a practical, practical recognition. It has both symbolic which is important because it puts us in the Constitution, but it has a practical outcome, that we can then give advice when these laws and policies are made about us. And people have said, well, it’s just advice, right? As you’ve said, the Parliament can change it. They can, they can change the how the Voice works, but ultimately, they have to hear us. But what’s important in having it constitutionally enshrined is not only it’s, you can’t just get rid of it, like John Howard said, like getting rid of it, Mark Latham said we’re getting rid of it gone. There has to be a Voice, because it’s in the Constitution. But more importantly, if successful, and this is where we’re relying on all of you guys. If successful, it has the moral weight of the Australian people behind it. So, the Australian people have said, “You must listen to Aboriginal people, because they have something to say about the way the laws and policies should be made about them. They have experience. They have some expertise, they should be heard.” So, our fellow Australians saying that gives it moral weight [and political weight] and political weight. Yes.

Kerry O’Brien

Because two things, it seems to me one, that, that, that in that context, that the that the success or the power of the voice, is going to be reliant on the quality of its advice, the quality and the relevance of its advice. And presumably, the stronger and well based, and well informed that advice is, the harder it is for a government or a parliament to knock it back. And and I mean, if you’re going to for a second, just take the cynical approach, okay. I’m not I’m not, ‘I’m a politician. And I’m not particularly impressed with all this. I don’t, I don’t need to engage with this. I’ll pretend to listen. So I’ll pretend to listen. I’ll pretend to consider your advice, and then I’ll dismiss it’. So how, how how does that get counted? How do you how? How does the weight of the Voice gets sustained from government to government down the generations?

Rachel Perkins

Well, how does it get sustained? We hope that there will always be indigenous politicians in Parliament, as well. The voice does not usurp them. It complements them. And we hope that those black parliamentarians will hold their parties to account in terms of listening to the Voice, but I’m not entirely sure what your… I

Kerry O’Brien

Well, suppose. I mean, I’m answering your own question as I ask it. But I suppose that that that in the end, the most effective way of, of of the Voice remaining strong is to have good outcomes. If you if you if you see well-formed policy advice, coming from the grassroots of indigenous communities, to the Parliament being accepted, then being put in place. And working. [Yes.] And we see the gaps closing and all of those areas. Yes. of dysfunction and and inequality. That’s the that’s the answer, really, isn’t it?

Rachel Perkins

Yes. But I don’t think it’s a golden wand. Like I think if we are successful at a referendum, people will immediately turn around and say, “See, it hasn’t changed anything.” You know, they’ll give like five minutes hasn’t changed anything. So, we’ll have to put up with that.

Kerry O’Brien

So 235 years of intergenerational trauma can be solved overnight.

Rachel Perkins

Yeah. But you know, I mean, there always has been sound advice. I’ve read a lot of those reports. And, you know, if you’ve read the Bringing Them Home Report, which is gut wrenching. There’s extensive good recommendations in there. The report that my Dad worked on with a number of other indigenous people, Rights, Recognition and Reform is an excellent report. I mean, it’s not the quality of advice that’s been lacking. It’s the ability to seriously engage with that advice.

Kerry O’Brien

Right. So that’s the key. Obviously, the vast bulk of the focus out of Uluru in the lead up to the Referendum is around the Voice, but the Voice it’s part of a trilogy really, isn’t it? [Voice, Treaty, Truth] Yes. And when, when Lydia Thorpe basically said, “Look, this is delaying this is going to delay the treaty, this is going to get in the way of the treaty.” This is a this is a step-by-step process, is it not? And bearing in mind that the treaties not going to, the pathway to treaty is not a three-week process either? It’s a it’s a 10 year, 20 year? Ongoing? [Yes. I mean], that each each of those parts is as important as the other, isn’t it? [Yes.]

Rachel Perkins

And they are sequenced in that way, for a very clear reason. I think that, you know, I think we have to acknowledge that when the British claimed the east coast of Australia, they never, they didn’t make any arrangements for acknowledging the people who they knew were here. In other territories, they entered into treaty arrangements, but and treaties exist in Canada and New Zealand, Aotearoa, New Zealand, the States. It’s very normal part of their democratic process. So, it’s not surprising that indigenous people have for a very long time, had aspiration for treaty. And in Victoria, you see that that’s quite advanced, which is a very positive outcome. And but before they got into negotiations of a treaty, they set up the assembly, first, a democratic process of electing representatives that could then negotiate the treaty. So, I suppose in some ways, we see the the Voice as providing a framework for those future negotiations, and then holding the holding the Government to account if the treaty is negotiated. Then holding the government to account in meeting those treaty obligations. So, I think they’re also we have to understand that they’re very different mechanisms. So, a change in the Constitution is a choice of the Australian people, whereas the treaty is negotiated between government. And you know, it’s other another nation. So, they’re quite different mechanisms. So, when people say, well, when we have one, if we have one, that we can’t have the other. Well actually, they’re quite different forms. So, they’re not mutually exclusive, and they can complement each other.

Kerry O’Brien

Have you thought about, Carolyn mentioned in the introduction, but have you thought about why the 67 referendum at a time of great ignorance about indigenous history, about the injustice and so on, and where where the racism was plain to see if you looked. Certainly if you’re on the receiving end of it. But they recorded a resounding Yes vote. The biggest Yes vote since Federation, a Yes majority in every state, and in every voting division around the country bar one. [Yes] A Yes majority in every voting electorate division around the country bar one. And here we are 55 years later, more educated, better informed, and yet it seems a much bigger hill to climb.

Rachel Perkins

Well, it’s a different, it’s a different question. So back then, it was about as many of you know, it was about changing the Constitution so that the Commonwealth could make laws about Aboriginal people as it did could with every other so called race, and we know, race is actually a fallacy. We’re all part of the human race, we’ve not actually different. So, so that I think struck a chord with Australians generally. And they’re, you know, their sort of decency and even though, you know, we were living in apartheid situation, much of Australia at that time still, but then it struck a chord about equality. And I think, you know, the Freedom Rides that, you know, what, two years before people really realised that our country, you know, had a problem. I think with segregation and the general position of indigenous people. This time, it’s a different it’s a different question. It’s recognising the first nation status of or the, you know, the fact that Aboriginal Torres Strait Islander people have been here so long. I think most Australians get that and are becoming proud of that actually. You know, and then I suppose it’s them understanding, you know how a Voice might work. And it’s not helped, can I say, by the enormous scare mongering that’s going on?

Kerry O’Brien

Well, I mean, we are we are a more public, well, I was not that old back then there was a young adult still, though I suppose I we were not as polarized. We were just not as polarised as society, as we are now. And as we are increasingly becoming. And we seem to have fallen into a sort of false dichotomy about, of left and right of progressive and conservative around an issue about which I see no ideology.

Rachel Perkins

Well, there are a lot of conservatives that support this actually, like when you look at the demographics, there’s a big proportion of Liberal Party voters that support this.

Kerry O’Brien

Yes voters. But it would seem that the party itself, the politicians in the Parliament, including some who declared their support for a Voice originally, who seem to be heading almost inexorably towards a point of diverging and over. Now, whether they have a free vote in the Parliament on that may be the case, but they will,

Rachel Perkins

yes, I hope they will. And I’ve spoken to some extremely impressive members of the Liberal Party, and who I regard and they agree with the recognition of constitutional, you know, the Constitutional recognition of Aboriginal and Torres Strait Islander people. They have said to me, that it’s time they have some concerns around, they would like a slightly different process, you know, some would like it to be legislated first and then enshrined. Some would like it to be have a bill, at least that they could see. And then you know, so there, there are different positions on it. And, you know, I haven’t spoken to everybody in the Liberal Party, but you know, they are there, they’re in a difficult situation, because they’re trying to continue to have a party. You know, after election loss, and they’re trying to find unity. And, you know, Peter Dutton is keeping the party together and keeping that on track. So, they have other concerns, you know, not just Constitutional Recognition that they that they are trying to progress. But I do believe that they will have a conscience vote. I know that there are good people in the Liberal Party who see the decency of this request. I know that the people in the Liberal Party want a better situation for Aboriginal people, I genuinely believe that, and I know that to be true. And because they’ve told me and they are, I believe them. And I think they have to be convinced that this is a grassroots voice, that you truly hear the voices of indigenous people on the ground. They need to be convinced of that. And and I think we will find some of them supporting a free vote. And can I say that, you know, when the marriage equality plebiscite went through and it was 60, whatever percent it was, can I say that now in the community, it’s now nine out of 10 Australians support marriage equality. You know? So that was, you know, these things are hard to change. And then they happen, and all the sky doesn’t fall in. Oh, you know, no, people go actually, that’s good. It’s a good thing. It’s like with Native Title, right? When the Native Title debate was going on, people were to put it putting advertisements in newspapers is going to take your backyard. Exactly the same thing is going on right now. Right? There’s a scare campaign going on. And then one with a tonne of acts went through. And what it’s done is it’s brought people together. It’s actually bought indigenous business people together. It’s brought people together in partnership. And no one thought that that would happen. And that’s been the outcome.

Kerry O’Brien

Do you have a sense of how potent it might be for the Yes vote to have so many institutions and organisations around the country that have expressed support? For churches, major businesses, the trade union movement, community groups, various community groups, do you have a kind of sense of how strong

Rachel Perkins

Oh, yes, yeah. So we’ve got every we’ve got every major faith group in the country has signed a declaration supporting the Uluru Statement from the Heart. So Uniting Church, the Imams, the Australian Council Jewry, Catholic, Buddhist community, you know, Sikh community on it goes. All the leaders of all of those church groups have supported the Statement. That we have 60 of the multicultural organisations in Australia to date have signed up. 60, and that’s growing every day. It was like 45 two weeks ago. It’s now 60. We’re gonna see sporting clubs, where we’ve got religious, we’ve got multicultural Australians, you’re gonna see this, this groundswell that is happening across the country. And it is going to gain momentum in the coming months as we move towards a referendum, and it is truly going to be a people’s movement.

Kerry O’Brien

In every every state and territory, the leader [yes] premier has signed up for that, that might have had more impact until last Saturday when New South Wales was still a Liberal state. But nonetheless, I think a lot of Opposition’s too are in support of this. So, one wonders whether, if you are a supporter of it, then you can hope that that the the No campaign starts to run out of steam, as the questions that are answered, stand up, and they run out of fresh, fresh things to row fresh fears to raise if you like,

Rachel Perkins

well, the No campaign is very small, right? I don’t mean to diminish their impact or their views.

Kerry O’Brien

They get a lot of spread in the papers. Well, they get a lot of

Rachel Perkins

media ready in particular papers. But they are a very small group people like there’s no religious organisations signing up to the No campaign. Are they is the is the Uniting Church in Australia signing up for No? No, they’re not. They want Yes, because they work with Aboriginal people every day. Salvation Army, who works with indigenous people all the time, are right behind the Yes campaign. So, if the Salvation Army and the Uniting Church are for Yes, doesn’t that say something? Doesn’t that say something to the importance of this? And, you know, the goodness, and the decency of this proposal? So, when I think like I, I read the papers, I read what they say, obviously, I get upset. As you’ve seen, I’ve been a bit upset tonight. I shouldn’t have lost my temper. But you know, I get I get upset by that. But remember

Kerry O’Brien

your father’s temper, Rachel. So do I.

Rachel Perkins

Yeah, I mean, he would be like, don’t worry, I’m but I’m, I am the co-chair of Australians for Indigenous Constitutional Recognition. And I take that very seriously. And I was have to be respectful. You know, maybe you know, when we’re having dinner tonight later, will be less respectful. But right now, that’s what I’m doing. So, I’m just making a quick joke. Sorry. So then like,

Kerry O’Brien

when the new when a new fear comes along, like, suddenly there’s a debate about about whether the Voice should have access to executive government and the cabinet. And I’m thinking well, that’s where policy processes start, of course, they should have been able to make representations to the executive. So

Rachel Perkins

people might not be aware of that. But there’s been this debate in the papers mostly fought out in the papers about whether the Voice should just give advice to Parliament. So just before a Bills put in Parliament, or as it goes into parliament, the Voice would give advice, or whether it should be able to give advice to what’s called the executive of government, which is cabinet and ministers basically, in the bureaucracy. And what we’re arguing is, well, why would you set up a Voice, and then say that you can’t give advice to, you know, the bureaucracy is Noel Pearson’s pointed out. I think today in The Australian, you know, that’s where all of these policy failures often happen, in the bureaucracy. So why would you set something up, and then limit it in that way. But everybody’s, of course, saying, “Oh, well, you know, you could stop, you know, buying submarines.” You know, it’s like, as if the Voice is gonna want to give advice about buying submarines. You know, like, we have already seen issues with submarines, not pressing, but we have things that relate specifically to us that we want to give advice to, and that’s probably not one of them. [Yes.]

Kerry O’Brien

But so accompanying that, of course, as soon as that was raised, then comes the suggestion that Oh, but but the Voice could could try to the High Court, too, if they don’t if they don’t like what’s happened, okay. So in the executive goes to the High Court. That’s right. The High, the High Court could clog up clog up the

Rachel Perkins

government. It’s a it’s a lawyer’s fest. You know, they’re all talking about I’m obviously not qualified to give a view on that. All I can do is rely on the best legal minds in the country. And the best legal minds in the country say that this is not an issue. Robert French,

Kerry O’Brien

former Chief Justice.

Rachel Perkins

Who came out yesterday. There was another one Kenneth, Kenneth Hayne, another former High Court. Another came out today was it? Yeah, an article in The Australian saying it’s not a problem. Brett Walker, who’s appeared in front of the High Court more than any other person. Who’s that other great constitutional expert? [Ann Toomey] Ann Toomey, who everybody reviews as a Constitutional leader. And of course, then there’s our own black constitutional experts, Megan Davis and others. So, I don’t know, I just I just believe the best legal minds in the country. I don’t know, silly me.

Kerry O’Brien

You know, one of the one of the points that Kenneth Hayne has made is, is that the courts are actually part of our democracy. And the courts are there under the separation of powers and the rule of law, the courts are there, in part, as a part of the check and balance on the power of the parliament. But

Rachel Perkins

as Ann Toomey points out, even if you do go to the High Court, all the High Court will assess is ‘has the Voice been listened to?’. And that is what they will assess. They don’t assess the decision, they just say, has the process taken place where the Voice has been heard? And if it hasn’t been heard, then it will have to be heard. That’s as Ann Toomey explained explain it to me, what they would engage on.

Kerry O’Brien

In other words, they can’t they can’t stall policy, the policy process, they can’t veto the policy process,

Rachel Perkins

they can’t change, actually a decision by the Parliament. They can only say ‘have you heard what they said about this policy?’ Anyway, but people will always scaremonger, right, they said we were going to take everybody’s backyards and Native Title, you know, they said that the whole of Western Australia was going to be somehow chopped off and Aboriginal people going to run off with it, you know? So then, of course, this stuff’s gonna come. You know, we just have to go, Okay, this, get the good advice, and spread the message of the facts and the truth and try and get to our fellow Australians. And not, you know, and try and try and hear, allow them to hear that and try and encourage them not to go to the easiest thing of I’m scared, or I believe that we’re going to be divided by race. You know, or that Aboriginal people are gonna get something more than anybody else is gonna get, you know,

Kerry O’Brien

so but we’re gonna finish. Okay, two-point question. Quick answers. [Okay, I know to go on] On the morning, on the morning after the Referendum, there’s there’s been a majority Yes vote across the nation, [fingers-crossed] and in four states. What will that mean for this country?

Rachel Perkins

Well, that’s a question that I’m not going to be able to answer quickly. So it’s Yeah,

Kerry O’Brien

Unfinished business? The hole at the centre of this,

Rachel Perkins

it will be a watershed moment. For me, I compare it to when I, with a lot of cynicism, I walked across Harbour Bridge in 2000. And I was like, this is just symbolism, still gonna mean anything. But you know, I’ll go, you know, I wasn’t a great believer in the reconciliation movement, because it didn’t have an outcome for me and our people. But I went and walked across the bridge. And I was amazed at the feeling all these people that I never knew, that I would never get to meet. Were there walking alongside Aboriginal people. And it was amazing. It was like 250,000 people who showed up, showed they cared, showed they embraced this part of their history and embraced us. It was it was amazing when I was on that march. Yes, yes, there was a lot of amazing people on that march, and it meant a great deal. So, I think emotionally and psychologically, it will be incredibly important for our country. And then practically, you know, finally the women from my community who a lot of people say they are speaking on behalf finally those women will be able to tell Parliament, what they really think about things like drug laws, funding for domestic violence services, a whole range of things, their culture, their language, things that they care, about indigenous heritage. Finally, we’ll be able to put our voice, unfiltered, through the party system, to the Parliament for them to consider and will know that the Australian people think that we should be able to have a say. That is a very important

Kerry O’Brien

second strand of the question long quick second strand of the question your wake up the morning after

 

Rachel Perkins  1:09:50

I didn’t think about that. No, no, I don’t think about that. Because what will

Kerry O’Brien

what will that say about us as a nation?

Rachel Perkins

I everyone, everyone knows Kerry what that will say. It’s just not even worth a rating because it’s, we know what that says. So that’s why, this year, I’m putting everything I’ve got into this Referendum and I asked you to do the same, because that possibility is so unthinkable. We just can’t let that happen.

Kerry O’Brien

Rachel Perkins thank you very much. Thank you.

Nick Auckland

Jingerri. Jingerri jimbelung. G’day friends. Rachel, it’s amazing to have you here on the stage at HOTA. My name is Nick Auckland, I’m the Acting CEO of HOTA, Home of the Arts and it’s my great pleasure to wrap up this evening. Kerry, very brave question to ask someone with 60,000 years of ancestry to tell us where they came from, and expect a short answer. But Rachel, even though you only spanned three generations, it showed what a wonderful knowledge you have of your history and put me to shame. Charlie gave you a world with no limitations and we’re benefiting from that. It’s obvious that you inherited his view of effecting change in the world and getting a better deal. Rachel just quickly you reflected on the on the power of telling your own stories, but that’s a battle that continues even though the tide has changed. And Kerry, you talked about responsibility of telling the stories of of Rachel’s people, and reframed it as a privilege, or be it a deeply confronting privilege. Rachel, you talked about the great debt the country owes to the historians who have been spending years and decades combing through archives to tell the truth about our history, and I’m certainly one of those people of a generation that had no education in regards to indigenous people of our country. My question to you, which you’re not gonna have time to answer now is, will we educate our next generation to this history? And I’m particularly interested in that as I have a 10-year-old daughter. Moving on to the Uluru Statement, you describe yourself as traditionally a good follower, but this is now the time to step up. And we’re glad that you have and we’re very glad that you’re a signatory to that Statement. And I’m really happy to hear firsthand about the rigour and the work that went behind the engagement and the generation of that Statement, because that’s certainly been a topic of discussion in in, in circles, both indigenous people that I meet with, and, and take cultural guidance from, but also from friends and family. You talked about the need to listen to the voices of the people on the ground if you want good policy and reference the Aboriginal Congress, and the way that was designed and run by Aboriginal people, and tends to the health needs of indigenous people and the great outcomes from listening to those people. Kerry noted, obviously, that flaws in our policies is that we never give our advisory bodies the opportunity to evolve, and asked how this will be different, and this is the crux of the matter. It’ll be different because it’s constitutional recognition and we can’t just turn it off. The proposal is a very practical constitutional amendment, it gives a voice to Parliament, but it won’t undermine the parliamentary powers. It’s additive. It increases Parliament’s voice, it increases the representation of Australians. Having it enshrined means we can’t get rid of it. It’s got the moral weight your words, the moral weight of the Australian people behind it. And that’s incredibly empowering. Kerry, wanted to know how it sustained through generations, but then answered his own question. Basically describing it a virtual virtuous circle where the on-ground advice is accepted and adopted, and we all recognise how good that is. And we we encourage it to continue. You both talked about the difference between this question and 67 question. And Kerry reflected on the polarisation of our society now, but it was interesting to hear that we all believe that that polarisation is politics-led rather than perhaps population-led. And Rachel, you noted that things are hard to change, but when that change happens, people see they’re a good thing and I’m sure that will be the case as we move forward with this question. You’ve helped to dispel some of the scaremongering around that reputation to Parliament and the executive office. And finally, you referenced the reconciliation march and what that meant, and your hopes that this time the same impact will be achieved. But most important is that people who need a voice will actually have a voice in that that voice will be unfiltered. And Rachel, finally I didn’t see you lose your temper. I don’t think anyone here did. So again, just a quick round of applause for Kerry and Rachel. Thanks. Next up, next up for a Better Future For All we see Kerry diving into the world of artificial intelligence and unpacking its impact on everything from interplanetary travel to cooking the perfect pasta. And sitting in the chair next to Kerry will be a leading global thinker on the subject, Professor Toby Walsh. Professor Walsh’s work not only explores the detailed technology of AI, but also raises a host of critical questions about its impact and its morality. Professor Walsh is a strong advocate for limits to ensure AI is used to improve our lives. He’s a recognised thought leader on the topic, having written three books for a general audience spoken to the UN, two heads of state and industry leaders around the world. And if that’s not enough to pique your interest, you should know that he is currently banned indefinitely from Russia because of its advocacy on AI. There are few topics more important to the way we live and trying to understand the scope and consequences of artificial intelligence, as it challenges our understanding of knowledge, learning, and human capability. Professor Toby Walsh would join Kerry here on the 27th of April. I hope that we see you all here then. That’s all for me. Thanks again to our partners at Griffith, to Caroline Evans, to our hosts Kerry O’Brien, our guest, Rachel Perkins and of course, thank you to our audience for attending and for streaming along online.  nine Yabu Till we meet again. Thank you.

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